# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 58r, page id 00068331:0115
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 57v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=115
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

such Passions as ve perceive inour selves, Viz.
as anery and pleas d, as lovins ond hatine, as
repentine and chansins hii Resolutions, as fuil
of Mercy and provole d to Revense: Themean-
ine is, that he vil as certainty punistr the
Wicked ai if he mas instani d rmith ihe Passion
of Ancer; that he vill remard the 600d as in-
fallibly, as ve vill those for rohom ve have à
particular Zove; that oben Men turn from
their Wickedness, he will as surely chance his
Dispensations comardsthem, as if he really re-
pented, and had chans d his Mind. And
herein all considerins Men agree mith his
Crace. Buthis Crace gocson; throughout
his Sermon, to sire the like account ot
the Wisdom, Merer, Juctice, Rnomlede,
Foreknomleds, Vertue, and aIl other AI-
cributes oF C0d; and makes them 25
improperls applr d conim, 25 Fyes or Fars,
Loveor Flatred, Orans human Parts and PaI-
SIOnS: FOrHe (aYS, As the Nature and Pas.
sions of Alen are thusby Analocy and Compari-
son ascrib d toCod, so in the same manner ve
find the Povers and Operations of our Minds
ascrib d eo him; and lic instances in Wisdom, P. 7.
and Onderstandine, and Mercy, Which are, (aY5
he, ofso different a nature from what they are in
us, and se superior to all. that we ean conceive,
that in reality there is no more likelinessbetmeen
them, than betroeen our FTand and G0d5 Porver.
And that the Terms of Forehnomlede and Pre- P. 8.
destination, nay of Onderstandine and Will
ohen ascrib d 10 Cod, are not to be taten
strictly and properly; nor are weto thinte they
are in him aster the same manner, or in the
same sense that we find them in our selves;
bu