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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 58v, page id 00068331:0116
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 57r); this page is its left half.
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but on the contrary, veare to interpret them on-
ly by may of Analocy and Comparison. ReaIB,
Wisdom asinus is as different from ohat ve
call so in Cod, as Zieht is from Motion. A-
Sain, Tbere is as creat a difference between
thesetoresoins nhen attributedto Cod, and as
they are in us, as bermeen veichine in a Bal-
lance and Thinkine, in truth infinitely creater.
NaY he CaYS, Jhe best Representations ve can
make of God, are infinicely short of Truth. And
P. 343 35. lalY his Grace concludes, That Onderstand-
ine. Fustice and Verrue (bY wrhich it is plain he
includes chemorat Accributesamone thereA)
are not to be understood ro signisythe same thine
ohen applu d 10 Cod and 10 Men. SO LHaL
upon the rhole, nhen me calk Aricls and
proverts and metaptrsicallr, we ouehe 10
Speak not onls as thebeginnins oF the AxI
Article oF our Church directs us, That Cod
is mithout Body, Parts or Passions; but in di-
rect opposition to another part ot it, and
Pay chat he is likemise a Beine mithout Wis
dom and Goodness, Fustice and Mercy, Knom-
lede and FToliness: Since his Grace CayS tho
latter are actributed to God in the Pame im-
proper analogous sense mith che Former.
Jhe Idca l hare siven oF his Graces
meanins, may perhaps Mock the Reader,
erho has alvars imaxind, That the Scrip-
ture onls spoke analosicalls irhen ic attri-
buced ParEs and Passions to God; BuE thaL
ertien ic sare him Tuch moral ACtributes a5
WVisdom, Justice and Gioodnels, and Fuch
natural Accributes a5 Will and Foreknon-
lede, it as mith desien that re Mould take
them eo berealli in C10d a5 cheY arC in 1S,
auC
P. 19.
P. 21.
P. 16.