# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0117 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0117?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 59r, page id 00068331:0117 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 56v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=117 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000117.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. and oF the tame kind, onls that he has ehem in chehishest degree Dostible. Our Concep. tions indeed ot those Actributes do nOL reach the tull extent ot them as ther are in God; but vet (0 tar as our Conceptions 8O, ther correspond tothe Wildom, Goodnels, Frolinets, Justice, Will, and Foreknomlede Ot C0d. 2. AStonhat led his Grace to lay donn Tuch a Nocion ot the Atcributes oF C0d, thac willcridentls appear to any one who considers the Foresoins Dispute, and Tome particulars drope in his GraceS SCrMON. Elis Crace chinks, That if the AEcributeS P. 33. OE Cod are understood literally and in che. same vay as ve find them mith us absurd and incolerable Consequences vould follom. And 25ain, Is we be alloi d 1o areue from the A1 - P. 34. tribures in sense oE ehe nords, haraly ie lileral any one Attribute or Operation of Cod as de- Scrib d in Scripeure vill be free fromthe Cavils of perverse Men. (Hlis Grace oud hare cald em Realonable, and nOL Perverse Men; Decause by Parins absurd Consequences P. 33. vould follon from understandine che Actributes of Cod literally, he allows those Men ne calls perverse co hare Reason on their sidC.) And his Grace does allom in particular, That the Forehnomlede and Predetermination of P. 9. Cod are inconsistent with the Contincency of F- venis and our Freedom of Will, if his Fore- knomlede and Predeterminarion are of the Came nature withours. And theretore a5 thC AB- Furdies oF sirins Hands and R. Yes, Makes us dens God to hare any Flands and Ryes; 10 his Crace denies ans proper Foreknonlede