# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0118 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0118?run=617 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 59v, page id 00068331:0118 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 56r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=118 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000118.jpg # Model: k3-trocr@runs-615-epoch-5, run 617, 2026-10-30T12:51:04Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P. S. in God, from the luconsistent of that At tribute with the contingent of evenis and the Liberty of Man. Theuse his Crâce mares of this analogous Norian of Bore- Unwleds in contain d in these words: Sin we have no more proper Noeton of Forckmonde and Predetermination in God than a Man vorn blind has of Sixte and Colours, we ouch in more Says he, to pretend to determino what is con- sistent or not consistent wird them, than a blind Man oucht to determino from what he hears or seels to what Object the Sense of Secing reaches. ( and this way of underständine the At triburg of Florek Alexander does without all quaestion reach his Crâces purposete; for no Inconstenen can be perceir d' by us to Lie beween two thines, one of which we hâve no conception of. and to be jure this me thod of argwingenz de- objected; for the objection aequalt the Bore Unwieder, ob God, darvon from iis inconcilio- thenof with the Contingendy ofaments and the Director of will in Man, does eriden- y suppositât we have a determinate No tion of Borckawleden, and that it consults incomenhat of the same kind with Bore- in us, only porekowled. exists, in God alter the most superlatire manner. and therefordurch verstandiget, pflegenheit pactorat) p in a differentrent seine from what is suppos d’ in che objection, und not allenirung any deter minate lente to the worden all Objections pharrerey are prevenied, for no Man can object to heknefft etwas nothworten, all Objections suppohing, a maximque to the proposition ob jecteil als