# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0119 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0119?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 60r, page id 00068331:0119 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 63v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=119 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000119.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Theuse his Crace makes oF this may oF considerins the Attribute ot Forehnomleds in 60d, Leads us to tuppose chat che Fame Difticulers made him CaY, aII Ehe OEHeF AF- cributes ot Cod arc in him analozically: For Lcanorimagine chat a Dirine ot his Ciraces Hnomleds, Penetration, and Figure in the Church, monta chusc to dens Ciod to beT1o- IY. Wisc and 600d, 25 re deur him 10 hare Flanas and RYes; or that henroula Mock the B0dY oF Christians (BY afrmins Codis neither HIOIY, nor Wile, nOr 600d) irho almost univertalls beliere God t0 bc truls HoIr, Wise and Go0d, in the sense ot thole mords as ther are understood in common Dilcourse: unless he had ell con- sider d che Objections ursd By MT. Bayle trom che Manichaean SyAem asains theWis- dom, Goodness, and Holinels ot God, and thoushethem unantverable; and trascon- vincd that there ras as much Ablurdier in suppolins Codto beHIolr, Wise and G00d, 25 thereis in supposins him to hare Parts and Pastions, or Forekuomleds in a literal Tense. Hlarins thus proposd his Graces Notion ot the Atrributes oF C0d, and what scems eometo hare led his Grace into it, I Pro- ceed in chechird place to ofter fome COnsi- derations on his Graces Notions. 1. Accordins cohis Graces Notions, it is impossible tor him to prore the Pxistence ot Codagainst Acheilts. FOr Oux COnCePtIONS Or Ideas chac me signits by che cerm 60d, must be the Subieet ot Proot, Wrhenerer ne brins che term God into a Propolition: BNE tii