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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 60v, page id 00068331:0120
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. 16.
P. 21.
P. 19.
his Grace CaYS, AI our hest ConcetiOnS OE
God are infinitely sort of Truth, and 25 dif-
ferent From Trueh as weiehine in a Ballance is
from Thinkine. Or a5 Lieht from Morion.
Theretore his Crace cannot prorethe Beine
oF G0d, or nhich is all onc, the Rxistence
oF any Beinschat is realls contormable 10
our Conceptions ot God; untess his Grace
Wvill CaY, Thac what is infinitely sort of Truth,
and different from Truth, can DC prord true.
2. IE beino crident trom the Foreroina
Article, that rrhoerer propotes Lo prore
the Lxistence ot God, must have such an
Idea ot God as is aprecable to the Truth oE
chines, and contormable to the real Nature
ot the Beins whole Lxistence is provosd to
Deprord; L. mould aske his Grace hou he
would dehine theterm God; it he undertook
1o prore GodsFxistence against an Atheist.
TEis erident, he must cither contradiet nis
Opinion, That al our Conceptions of God are
false, and altisn fome Conception oF God that
he mould Aand br and omn eo De aerccable
eo Truth, or else acknomledes che impostibi-
lier ot prorins Gods Fixistence. And Iam
inclin d to beliere his Grace mould chuse
che ArH, Decause there are Pereral Passaxes
in his Discourse, erhich implr a Conception
ot God chat his Crace may perhaps Hand
brand omn to De agrecable to the Truth ot
chinss; and that, a5 I tatie it, is oF a Beine
that is a reneral Cause of the monderful Fffects
in Nature, to hich ve cannoc cive any parti-
cular Atributes or Perfections: (cho in realier,
accordins eo his Crace, this can DC nO BCt-
ter chan an Analogous Concertion ot Cod,
a115