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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 61r, page id 00068331:0121
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 62v); this page is its right half.
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# Lines: 38 recognised, mean confidence 0.93
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any morethan tne Conception ot nim a5 a
FIOIY, G00d, Mercitut and Wise Being.)
For his Crace CaYS, That ob (ervine the TLar-P15.
mony in the several Parrs of the Worid ve
are apt to consider that ve could not secle thines
in that manner without Wisdom; and thence con-
clude that Cod, who has thus setiled matters,
must have Wisdom. And obserrinsthe Efsects
and Results of hisWrisdem in his Wortes, ve con-
ciude he has Onderstandine and Foresieht.
And, Tarshis Grace, it doth truly follon that
Cod must have these or other Facultys and Porvers
adequate to the michry Effects which proceed
Fromthem. And because me de not tenom rhat
his Faculers are in themselves, we cive themthe
names of those Povers that me find vould bene-
cessary to us in order to produce sueh Effects,
and cal ehem Wisdom, Onderstandine, and
Foreknomlede; but at the same time we cannot
but be sensible, that theyare of a nature alto-
cether different fromours, and that ve haveno
direct and proper Notion of them. Onty ve are
sure that they have the lite Effects unto those
that do proceed from Wisdom, Onderstandine
and Foretnomlede in us. WVnich WVords, as
ell as mans other Passaces in hisGraces
Sermon, plainty crince that his GraCC
can hare no ocher Notion ot God, than oF
a Beins that is a cenerat Cause of Effects.
Non il that be the ldea his Grace signifies
br che term God, Pwill allon thactheterm
G0d may De broughe into a Proposition,
and the Beins oF God in that sense will De-
come capable oF proot. But it chat bC
all chat is meane by that cerm, I sec not
Whs Acheists sould nOL comc into the BC.
2
dict