# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0122 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0122?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 61v, page id 00068331:0122 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 62r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=122 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000122.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. liet oF Such a Deity: For ther, equally mich Theists, allom fome generat Causc, oE. aII F- fecs eohare eternalls existed; but, a5ltake it, dister From them in the Actributes ot that general Causc. A5 For example, thc Theist attiems the WN orid as made by a erise Beino, and thinks the mondertul FIar- mony ot che Vnirerse an admirable Rvi- dence ot the Fxistence oF Tuch a Beins: On the contrary, the Acheist aftirms Wis- dom is not necessary to such a Purpose; DuE thac all chele admirable R Aects may DC PTO- ducd by Causes and Povers ot irhich we have noldea. And does noc hisCrace sive up thepoint to theseMen, in allorins the Worid does not procecd trom a mileor in- cellisent Beins, buc onls trom a Beins con- sider d asa general Cause, ot irhose particular Actributes me hare no Norion aC aIId PeT- hapshisCrace may chink there ill remain a ride disterence betmeen Acheim and his Theim, Decause he supposes his Rternal Beins eo De Immaterias, and the Acheist suppoles his Rcernal Beins to De theMate. rial Oniverse. Buc chac difference 15, 25 I conceire, ot no consequence: For it ail che moral and aIl che octier nacural Attributes ot God are siven up as indetensible, chen all Ehe ArSUMeNES FOT GOdS GOVEEHMCNE ot the WVorid, For remardins and punistins Men in a Fucure State, Wrhich are dramn trom ehe Consideration ot the Accributes ot God taken in a Ariet and literat sense, arc siren up. AS FOr instance, DO nOL Ne argue for a future State From che justice ot Cod, and conclude that he Will deal with CTCIY