# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 62r, page id 00068331:0123
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 61v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=123
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

erery Man accordine eo his Merit. D0
e not, trom che Tame Actribute, conclude
the Necessies ot an Incarnate Cod sufferine
For the Sins oE the Worid: And do ne
noc conclude trom his Goodnels, his Design
to Pare Mankind And do me noc inter
From his Knomleds, chat he takes cogni-
zance oF our Actions; and trom his W ill, do
WC nOc inter Onr DuEY ? Buc il none oF
chese Actributes are in God, nor any others
thatwe can conceire, We can nerer argue
trom them, nor inter ans kind ot Obliga-
tion to Duty; For alI the Motires tO DuLI,
untess it De chac ot present Pleature (ihich
is an Atheistical Consideration) are (olely
dramn trom the Consideration oE che AtErI
butes ot God caken in a liceral sense. FIOn
can Men knom CodSWViII, irhen he has no
Wil. HIO can Men Knom thes MalI DC
remarded or punistia in a Future STate, Or
irhat reason hare cher eo chink chere MaII
De a tuture State, buc trom the Considera-
tion ot 60ds justice, rhich rill certainly
make 800d Men amends in another State.
For cheir Sufterines in ehis Lite, and make
wicked Men Susterers For the Pleature cheir
Sins sare them here? But it me lose the
VTe and Benetic oF che Notion oF C0d,
that is, hare Tuch a Notion 25 has no in-
Auence on our Practice; What. signities con-
cendins with che Acheist abouE (O POOC, à
Speculation as the Ouection ot the Existence
ot an Eternal Immaterial Beine ? For Whe-
cher he beMaterial or Immaterial, it he can
hare neither Vnderstandins, nor WiII, nor
suctice, ic is aH alike. Besides, it once the
Deuy