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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 62v, page id 00068331:0124
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 61r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=124
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

Deity Be supposd to have no Onderstand.
in∞, t c. I do not sec homhis Grace wis
De able to prorethe Fxistence ot one Rter-
nal Immacerial Being, if the Atheist Mould
chink it morth his irhile to dispute that
Point with his Grace.
3. Elis Gracehas siren up the Cause in-
tirels EOMT. BaylC. FOT MT. Bayle CaYS,
There isno antiverins che Manichaan Ob-
jections against Tome oF the ACtributes OF
Cod, richout captiratins the Onderstand-
insto theObedience oF Faith, or belier-
ins asainst B vidence; thatis, belierins C0d
eo bc 800d, thoit De crident, Cays he, he
I5 not 50, and belierins him to be mise,
Eho ie Becrident he is nOc(O. And WWHaL
Pars his Grace Whyhe omns God is nOE
5ood nor wise, and cherebr vields co the
FOrce OF MIT. BayleS ArgUMeNES. OnIY MT.
Bayle continues to beliere C0d is go0d and
rile, asainst the Force oF ail HTuman Rea-
Fonins: and his Craco supposes Cod is nei-
ther rise nor good: Which tro do noF
much, iE ac aII dister buE in words; FOF
MT. Bayle5 C00d and WWisc asainst Rvi-
dence and Arsument, is much the same
rith Deins neicher so0d nor mise.
4. Accordins eo his Grace, it is a mat-
ter oF hogreat consequence hat Notions
Men hare oF God. HIe chinks, that One
P, 16. nho imacines Cod to be a miehey Kinc that
sis in Fleaven, and has the Farth For his F00t-
Aool that has Thousands of Ministers 10 at-
tend him; that has ereat Zove and Favour
for such as obeyhis Orders, and is in a Race
and Fury acainst the Disobedient; and believes
rhese