# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0125 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0125?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 63r, page id 00068331:0125 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 60v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=125 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000125.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. cheserhines literally, will be sav d by virtue of that Belief. And he cals those officions and Impert nent, that raise Objections asainst (uCH P. 27. a Notion, and put them in Peoples Leads. P am extremely pleas d mith hisGraces Charier in ehis place, and think it very well becomes a Father in che Church ot Christ, ehe Principles of irhole Holy Reli- sion do not dama the WVorId FOT KErOrS in Faith, Fo much as the Cleror wrhen altem- bled in Synods think it docs, or at least rouid pertuade others that it does: but yet I Belecch his Grace to consider, Whether IE iS nOL a5 danserous to leare Men t0 Themselres mith luch erroneons and ricious Conceptions oF God; For it ther wil bue sire chemselresthe least trouble to rerect on theiromn Nocion, ther must find no- thins is (0 casY a5 to Aide into Acheism Fromthe Beliet ot a God, trhich ther take eobe tuch a Ainite, limited, corporeal, im- morat (a5 FurY and RaSC IIPOTL) BCinS 25 his Grace deseribes. Ihope his Grace is et Opinion, Thac the Beins OF C0d, rhichisthe Foundation ot all Religion and Moralier, is capable ot the clearest proot imasinable; and consequentr chac there isno danser oF well meanins Mens runmins into Acheitm, it cher Mould happen to De conrined EBaE Eher Bare erTOneONS COn- ceptions ot God. But suppose his Graceis ot the opinion oF Tully and Simonides, and chinksthevection of che Bcins ot God a disticule Problem, and chat it is dangerous +0 disturb Men in cheir ione NotionsOt C0d, For tear cher Mou d hare no Nocion OF iin