# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0126 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0126?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 63v, page id 00068331:0126 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 60r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=126 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000126.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. C 24 nim at all; I must contels I cannot agree rich his Crace, in chintins it rond DC realonable, even on that Supposition, to Forbear objectins to airons Norion. Pri dence oughe to De the sole ground oF ANIOnE, and Examination is the mas to arrire at Fridence; and cheretore rather thap I nrona hare Lixamination, Arguins and Objectins laid alide, I mond chule 10 (aY, Thatno Opinions nhaterer can be danse- rous t0 a Man chat imparcialls examines intO ChC Truth OF ThineS. And thisIhODC his Grace will aenE eo upon sccond Thoughes, rather chan prevent (o much sood ercachins 25 his Cirace must necds do, by arguins chose Men suilty ot Ofici. ousness and Impertinence, thac mon d rectaim Men Erom Tuch an Prror as belierins God tobe like a Man, iE once the Clersr cometo Deot hiscraces Sentiment. 5. Hlis Grace, by denrins God to DC a holy, risc, just Bcins, Plainls contradicts all chose Pastases oE Scriveure, Where the Fxample et Ciod is recommended t0 our Imication. WVhen the Scripture bidsus DC Holy as Cod is FToly, and DC Merciful as God is Merciful, ecc. it plainls Tupposes us eo understand che nature ot chole AtrI- butes in Cod, and thatthes arcof the tame nature mich chose Oualitysinus. For hon elle can thes DC a Rule EO uS : HTO can reimitate the Holiness oF Cod, untels we unom rherein his Hlolines consists? IF his Craces Notion be admicted; aII Tuch Pre- ceptsare pure jarson, and sienity nochins. For iC che, Scripture had Caid, Bc ye Holy a