# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 64r, page id 00068331:0127
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 67v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=127
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000127.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

as Tam Rabba instead OE BC ye FToly as T am
FToly, Ehe Precepe ronid hare been as intel-
lisible as ie is rith the term FToly, whick
hiis Grace il noc allom us to understand.
And irhereas his Grace argues, That many P. 16.
honour and obeytheir Prince, who never sav nor
had any personat enomlede of him: ANd FuT-
ther adds, This vill ser us that it is not neces
Pary ve sould personally hnom our Gdvernour-
1o oblice us to perform our Dury to him; and,
Faysne, if many perform their Ducy 10 their
Prince mithout tnomine him, why ould is seem
stranse that ve sould be oblié d 1o do our dury
10 God, ihio ve do noc tenom any more of his Na-
ture or Person, than that he is our Crearor and
Governour 5 IDCg leare Lorepty, THaL OuF
Duts eociod consists noc ontr in Obedience
eo his Lams consider d like the LaS ot
carthis Princes, but in imitatins the Per-
fections of God. Wheretore it is necessary
Forus to understand ehe Perfections oF 60d
Crrhichare boch ehe Reason and RuLC OF Oux
DuEr) in order eoimitate them; and Con-
sequenur his Graces Interence will by no
means hola. For re are not oblisd 10
imitate the Actions or pertonal Oualieys oF
a Prince, but only eo ober his Lairs, nhicn
may beknomn michout anf knomleds ot his
Perton; but part ot our Duer to God con-
Sists in eheImitation oE him, irhich implies
aknomlede ot his Nature and Perfections.
6. TIis Crace has siven up the Cause
1o. the Enicarians, when he declares the
Distinction oF Three Persons in Onc C10d 10 P. 12.
DC but a Resemblance, i. e. nOF truly and
really Tuch aS We mean By chrec PerIONS,
DUE