# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0128 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0128?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 64v, page id 00068331:0128 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 67r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=128 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000128.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. But onts analozically such; just a5 Time and a Line arc made to resemble one another. For Suppose the Scripture did represent Cod thus By three Pertons, vet iF the Trinicy of Persons De but such a fguratire or analogical Reprelentation ot Comethins in God, I sec noc hon hiscrace can justits the putcins it intoa Creed, orthe Arricles oF the Church, eo be subserib. d and protess d, ans more than the other fisuratire Expressions ot the Creat Cod. And irhen a Church haS ex- prests rejectedother Metaphorical and Scrip- cural Representations ot Cod, Cayins, Art. J. That Cod is vithout Body, and Parts, and Passions; ouent. Me noc for the Tame reaton 1o reject this like Reprelentation oF the Deitr, bY a Trinity os Persons? Theformer Reprelentation ot him by Parts and Passions is rejected For this reaton, becaule tis noL Arictly true, but only a ResemblanCCOF RC- presentation 10 us. And accordins to his Crace, the lame reason lies for rejectins the latter, viz. three Persons. So chat limasine chere riI DC (BY his OraCCS aCCONNL) the Tame reason for puctins chis into the Arri- cles of Faith, viz. Chat G0d is without dis- tinction of Persons, a5 wellas mithout ParEs and Pastions. And cheretore cither his Crace has Forlaken the Faith ot the Church, irho rejectins cheone, and maintainins the ocher, must be supposd to account only one oF them an analogical Resemblance, and ehe other to be real; or else the Church MaY DoNibIY appear nOL to hare acted im- parcialls and Fairir, in makins (0 great a difference, a5 co admit the one Point inta EhC