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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 65r, page id 00068331:0129
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 66v); this page is its right half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.92
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the Articles (nay LO presS it on Mens BelieF
by Anathema 5) and to renonnee the other,
tho it has che Pame sround for Admission
25 the FOrmer.
NaY, there scems greater reason For lear-
ins thethree Persons out oF the Arricle; De-
cause bodily Parts and Pastions (Which ehe
ChurchrenOunCCS) are literally and expreAY
alcrib d eo God in innumerable TCXIS OF
Scripeure, asail grant: but the Trinitr oF
Persons is supported by remote and dispu-
table Consequences, trhich fome aftirm are
noc inst. And tis hard reatonins uxon
Consequencesand equiralent Senses oF PexIS,
irhen there is onts an uncertain Analoey in
thecase. Sothat on his Graces Principles.
the Tnicarians will think it very unriohteous
dealins, thaL Men MUIE FeNOHNCC EHC ex-
press Letter ot a thousand PexEs, ihich
asert Parts and Passions in God, because tis
aII but analosical; and vet be constrain d +0
protess, at the same time, a distinction oE
Threc Pertons in God, trhich is not exprels
Scripture; and it ic vere, is as much ana-
Jogicalas the other, irhich tor that reaton
isrenouned.
And rhen lread nom charitably his Grace
Speaks oFone, rho inthe simplicity of his Fleare
believes 6od to be surine in Fleaven, nay 10
be oscen in a Fury and Rase (trhich is a COr-
rupt ricious Notion ot God, as well as des
Fectire) Carins. Could any doube but he mould
be sav d by virrue that Belief: and al(o
that me may De oblie d 1o do our dury t0 Cod,
tho ve lenom no more of his Person or Nature
than that he is our Creator or Governor: l
CanHOL