# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0133 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0133?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 67r, page id 00068331:0133 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 64v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=133 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000133.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Hnomleds and Decrees in Giod, about con- P. 13. tingent RVenES, are certain, He in another Dlace tells us, That (hat We caII) Fore- Hnomleds inhim may consist mith the beine P. 31. or not beine of what is said co be forescen or predestinated: irhich is as plain a Notion, 25 ean De siren oE Vncertaintr. FOr cer- tain Foreknomleds ot a chins, and a certain. Decree that it Mail.be, must imply that it Mal BC; trhichis a contradiction to its ne- ver beins. Tis the Tame a5, to Forekenom certainty chat a thins Mal B0, nhich ReveF MailbC; irtrich is far From Mering a Con- sistener in thecale. A bnom ic has Been otten supposd in this Dispute, thatthe Dirine Prescience oF mens Freest Actions, mas consist mith ehe Posibi- lier oF their noc beine as consider d in their Causes, but never that it contd consist mith cheir not beins absolutels, nor docstis In- Aance in SE. Paul impls it. Sochat TIs a litcle sranse his Cirace Moud Pay, Onty of this we are sure, ecc. and that in a Dil- course desiond eo check and baAC thC COn- sidence oF human CInderstandins, in its bola Determinations about thePrescience ot Ci0d, his Crace Movd renture 10 speak (0 DOsi- tirelr, and on d happen to Mer the most carnest APurance in chat irhich to the rest ot che Worid has appear d to Be the very darkest part oF ehe Dispute; and theretore they durst noc Car What, hisGrace CarS, is the ontr thine he is Ture ot, and nhich I imasine aEter altis a plain Mistake. Besides, This APertion aerees not rith nhac his Cirace had delirer d Betore, viz. That