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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 67v, page id 00068331:0134
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 64r); this page is its left half.
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P. 9. That me have no proper Norion of Cod5 Fore-
enomlede and Predetorminarions any more than
a Ntan born blind has of Siehe and Colourss
and therefore we ouche no more to determine
hat is consistent or noc consistent with em, than
a blind Nan ourhe eo decermine, from wbat he
bearsor feels, to what Objectsthe Sense of Sec-
ine reaches. And Vecarhachis Grace in che
Former pare ot his sermon hastaid no man
ought ro dos chac very thine himscle has
adrentur d 1odo, betore theend of il z For
he hath determin d Tomethine Lo b0 con-
Siltent rith cho Dirine Prescience and Pro
destination, ot irhich he has no Hocion,
and CaYS, This me are sure of, that it (Fore-
Knomiede) may consist vith the beine or not
beine of rohat is saidcobe foreseen or predesti
nated.
And indeed if this De all that Follons
Fromm che Dirine Predestinations that irhat
he has predestinated may vet erentualIY nob
Des Icannot Ceo hon the Consideration of Pre-
destination to Dise Fternal can beso full of svéet
and un speakable Comfori to codly Persons, 25
His Grdce, From the serenteenth Article oE
the Chureh, hasprord: since by hisGraces
acconne, this Predestination eF Lome 10 Salu
ration may consist rith its noc beine ac
complistd, irhich Jam apt tothink CanHOE
beincended in thac Arciele.
WVheretoro, upon the wholo, l don L Seo
but the WVorid had been asmise and as quiet,
it their ordinar Notions oF GodS ATri-
butes had nerer been disturbd; especialts
sincehis Cirace centures phose as very officions
aud impertinent, and by no means 10 be exeus d,
who