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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 68v, page id 00068331:0136
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 71r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=136
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000136.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

be caken propertr and AricIy; and also etie
Nocion ot che Onion oF che Dirine Nature
Eoche Human in Christ Fesus, and our HO-
cion oF Cod screarins che Woria; and that
ic onts means, chereis fomethine as eood as
but onc Ciod, and as go0d as a personalV)-
nion, and equiralent to Creation WhaC
Mall re Cay eo em upon his Graces Scheme)
HlisCrace mishe hare some litele plea-
fure in posins his Audience mitha Fem inno-
cent Riddles in Alcebra: Duc it he incended
em For ehis ule, viz. eo make em parallei
rith our Ideas oF Giod, Or co insinuate FMaL
Christians can make no more usc ot their
Hotions oF God, chan his unstiltul Audi
corscon d ot chose Machematicat DisticulErS;
that cher can no ochermise beliere cheir
Crced concernins God and Christ, than ehe
Onlearned can beliere his Problems (nhich
is not ac aIl, it che sense and Meanine OF
Propositions De the Object ot Faith, wicti.
out rhich Letters and Sounds sand FOr nO-
chins in a Crced) TCaY, iF ehis as desiena
comake ai our Nocions oF God pals For
Ridales in Dirinier, noc eo be understood,
nor ade use oF (Wrhich Follons the Ocher)
Ldoube buc liccle credie ril be sain d by ic
to Relipion.
Tho l’in Far From abusino his GraceS
Goodnels presumpeuonsr, vec mechinks tis
fome comtore co consider, chat TuCH pene-
rous Charier irhich (o cenderly guards From
Centure those honest Minds, iho ascribe
bodily Pares and the miserable Passions oF
human eature totheir Creator, wil doube-
sets De more Farourable to onc irho onty
afcribes