# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0140 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0140?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 70v, page id 00068331:0140 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 69r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=140 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000140.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ThusI hare laid betore his Grace What I thouohe AC eo Ca on the occation of his Sermon. I hare indeed Been VerY MOTE; but considerine chat I speak to one oF his Craces Lcarnins and Penetration, and that ehis matter is not likelr to be consider d by any buc the L earned, L thoughe there as nonccd eo insist more largelr on sereral thines thac mishe hare been thoupht neces- Pary For che Intormation ot ordinarr Rea- ders. But I hope I have Paid enonsh 10 make his Grace employ his Thouehts once more on the subject, and sire us a Furthee Fclaireisement on the Subjeet oF this Sermon, and ot his Bo0k De Orieine Mali; erhich I wim he mar pertorm eo the latisfaction ot ehe Publick, and chereby prevent my desion oF handlins chese Onections: Wrhich nouta not De thonehe (o dissicult as fome imagine emtobe, it Men mould but De millins to brins ererr Propolition cher ule to thetrial. WVhereaS Nen WiII FOr erer esteem fome Propositions to De Cacred and crue, and ne- ver luspect ehem ot Falmood; and chat is ehe true reason irhy cher are (o contounded, and adrance such contradictory Schemes a- bout the Prescience, Wisdom, justice, and other Accributes oF C0d. But il they rould impartialls examine erery chins Chor Sacred foerer ic mar be to them Be- Fore ther examin d) all chinos rould chen appear harmonious and consistent in cheIn- tellectual System, as ther do in the Mecha- niet Srstem oF che Onirerse.