# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0145 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0145?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 73r, page id 00068331:0145 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 74v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=145 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000145.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ROM. VTIL 29, 30. For nhom he did foretnom; he also did predestinate de conform a to dhe Imace of his Son, that he miehs be sc First- born amone many Brethrens Moreover, uhiom he did predestinate, them he aso calla, utuom he calld, then he also justi- fyd; and nhom he justisy d, them he also elo- risus N these words the ApoRle lays donn the sereral Reps by which cod procceds in the Pavine oF his Flect. Ist, HC tnons and considers thole, nhom he detiens for Salvation. 2aly, Ile decrees and predestinates them eo De like his Son Jelus Christ, in Holiness here and Glorr hereaster, thac he miobe be the First. Born amons mans Brethren. 3dly- Ile calls ehem eo the means oF salvation. atblu, He justi- Aes. And Lasly, HC elorities them. This is the Chain and Scries ol Gods dealins mith his beloved; in ihich he is represented eo us as trst delignins, and then execurine his gracious purposes tomaras them. Iam rers sensible, chac sreat Contentions and Diritione hare happen d in the Church of God about Predestinarion and Reprobation, about Election and the Decrees ot 60d; thac Learned Men hare engasd with che greatest ZCal and Fiercenels in this Controversy, and the Disoutes hare provd 1o incricate, thac the most diligent Reader rill perhaps atrer all his labour in peruline them, De buc licele Paristy d, and lels edity d, by chegrearek part ot all chat has bcen rrritien upon this Subieet. And hence ic is, thac considerine Men oF aII Parties Peem at laH, as it mere by consent, to have laid it a- side; and seldam ans non venture to brins ic into che Pul, Dit, excepe some very vouno or imprudent P’reachers. Noc but that theDoctrine laid donn in ny Pexc, is un- doubrecls erue and usetul, il e could bur liehe on the true and ulerul ras et ceacns i; for (o our Church has told us in her serentlenn cele, irhere Me informs us, Thac un ibc 6da C onstabiation ot Fredestination is full et suectus pleasant.