# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0146 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0146?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 73v, page id 00068331:0146 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 74r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=146 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000146.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. pleasant, and unspeatable Comfort to eodly Persons, (0 for cu- rions and carnal Personslackine the Spirit of Christ, 10 have continually before their eyes the Sentence of C0ds Predestina- rion, is a most danserons donnfal whereby the Devil doth chrust them either into Desperation, or into Wretchedness of most unclean livins. The Case therelore beine thus, I Bail endearour t0 lay Betore rou chac which L tatre to be the editrine part oF thc Doctrine ot Predestination; and in luch a manner (l Bope) asto avoid ererr chine, thac mav sire occation to ionorant Or corruDe Men eo make an ill ule oF it. 5. II. In order 10 this, IMaII. First, Consider the Representation that the TexL gires OF Ood, as contrivins our Salvation; and haIl endeavour to explain hom these terms oF Foretnomine and Predestinatine are to. be understood when actributed t0 60d. Seconaly, Why che Holy Scriptures represent Cod tous alter ehis manner. Thiraly, WVhac use we are to matre of this Doctrine ot CodsFore secins, Treely Flectins, and Predestinatins Men 10 Salration. A5 cO IhC FrA oF thele, vou may obserre, that in the Re- prelentation here siren of C0ds dealine rith Men, there are Are Acts alcribd eo him, Forehnomins, Predestinatins, Calline, fustifyins, and Olorifyine. And about cach oF chese freat Disputes hare arisen anions Dirines, and Parties and Secs hare been Form d on theditferent Opinions concernine ehiem Hoverer, astothe chree laH, Prorestants lcem non pretes well aereed; buc as torhe tro hrst, the cference is 10 great, thac on accoune chereot, there vet remain Formd and separace Parcies, thatmurualsy retuse eo communicate erich onc another: thol Beliere, it the Differences betireen ehem erere duly examin d and Aaced, ther would noc appear eo Bc (ooreat a5 ther scem to DC at hrst riem; nor conse. quentlr, rould chere appear any juse reason tor chose Ani- mclicies, chac vec remain betmeen the contendins Parties. 5. III. In order eomake this evident, wemar consider, (1.) That ic is in effect aprecd on ali hands that thC Ha- cure ot 600, dc ic is in ic selF is incomprehensible bv ha- man linderlandire; and noc onv his Nature buc likemile his Povers and Faculcies, and ilie ravs and methods in erhich he exerciles chem, are s0 tar bes ond our reacti, chac vi