# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0148 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0148?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 74v, page id 00068331:0148 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 73r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=148 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000148.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ThuS OUT Reason ceaches us co alcribe these Actributes to God. Dy Wray ot Resemblance and Analooy eo Tuch Oualitus Ox Povers as e tind most raluable and perfect in our selres. 5. V. (3.) IF we look into the HIOIV ScriptuTeS, and consider the Reprelentations piren us there ot G0d or his Attributes, e TalI And them generally of the lame Hacure, and plainls borron d From some relemblance to thines, with trhich re arc acquainted by our Senses. Thus when theHO. Iy Scriptures peak oF G0d, they aleribe Hanas, and P Ves. and sicet co him: not thac it is delion d re ould beliere, ehat hehas anr ot these plembers accordine to the literal benification; but the meanine is, that he haS a POIEE 10 execute all chole ACts, to the effectins of rhich chese Parts in usare instrumental: that is, he can converse mich Men, 25 Well as it hehad a Tonoue and Mouth; He ean discern aH that me door (aV, a5 perfectly as it he had P.res and FaES; he can reach us as well, as il he had Ilands and beet; he has as true and substantial a Beine, as il he had a B0dY: and heis as truly present erery irtiere, as il chat Body vere infinicels excended. And in truth, il al these thines, irhich are thus alcribdrotim, did really and licerally belone to him, he conld not do irhat he does near (0 eHfectually a5 re conceire, and are lure he doth them by ehe Laculcies and Proverties irhich hereallr possesses, tho ihac ther are in themselres De unknown EO uS. Aster the same manner, and for the Tame reason, we find him represented as affected rich such Passions as me perceire to be in our selres, viz. asanerr and pleas d, as lorine and hacins, as reventins and chaneins his Relolutions, 25 FuII et Meres and proroted io Rerense. And vet on Rehec- eion re cannoc think, thac any of chese Paltions can literany dffect che Dirine Nature. Bucthe meanine contessecy is thac he will as cerrainiy punith the Wicked, as il he Were inslam d with ehe Pastion ot Anger aeainst them: That he riil as intalsibly remard che 600d, a5 we will chole For wrtiom re hare a particular and affectionare Love; thaC erhen Men curn From their Wickedness, and do Wrtrat is a- frecable to rhe Dirine Commands, he rill a5 Surely change his Dispensations comaras ehem, 25 il he really revencca and had chane dhis Mind. And as the Nature and Pastions of Men are thuS By ANa- J0oy and Comparison alcribd to G0d, becouse these ouid in usbe the Principles of such ourmaro Actions, as we see hehaspertormd, il we mere che Authors ot them; (0 in che