# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0152 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0152?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 76v, page id 00068331:0152 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 79r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=152 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000152.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 10 us; and just as reasonable as to infer, because WVisdom is compar din Scripture to à Trec ol Lite, chat theretore it eromsin che Farch, hachies Sprins and Fall, is warm’d by thesun, and fed by. cheRain. S. VIII. And ehis brines me to the Second Head nhich proposdtomy (el in ehis Discourles ertichmas toce vou Why Cod and heavenly thines are afrer this manner represent ed rous in Foly Scripture. And chetirs Reason LMall ofter, i5. that we must cither be content eo knom them chis way, Oc not at aII. l hare already cold vou, and I beliere every considerine Man is convinc d, chac che Nature and Pertections ot G0d, as he is in himmselF, are such, chac ic is impostible re Mould comprehendthem, especially in the present Stace ot Impertection, lenorance and Corrupeion, in irtrich chis Worid lies. He is the Object ol none ot oux senles, by irtrich ire receire all our direct and immediare perception ol chines; and cherelore il me tnom anv chins ot him ac aIl, ic must beby Deductions ot Realon, by Analoer and Com Parison, by resemblins tim eo Comethins chat we de knon aud arc aequainced ith. Lis brchis ray re arrive ac the most noble and uletul Docions re have, and bychis Mechod e ceach and instrua others. Thus wrhen we rouldhelo a Man eo lome concep. tionot any chine, char has noc lallen wichin chereach of his Senles, e do it by comparine ic eo Comethine that alrendy has, by ofterins him lome Similitude, Relemblanee or AN- loer, tohelp his Conception. A5 For example, tosire a Man a Nocion ol a Couneer, eo nhich he is a Stranger, and eo mare him appretiend its Bounas and Siruation, We PrO duce a Mapto him; and br chac he obcains as much knov- leds ot it a5 serres him Por his prelene purpole. Non a Map is ontr Paper and Ink, diverttrd wich sereral Scrokes and Lines, erhich in chemselres hare very licele likenels to Parth, Mountains, Vallers, Lakes and Rivers. Tet none can denr, buc br Proportion and analoes cher are very instructire; and il any Mouldimasine chat chole Counerrs arereally Pa- per, becaule cheMtaps chat reprelent chem are made ot it and Mouid seriousti dram Conclusionstrom chat Supposition, he would ex dole bis Understandine, aud mate himlele ridi- culous: And yec luch as aroue trom eBe Faine Relemblances, chas cicher Scripeure on Realen eire olche Dirine Accributes And ODeraTIOnS, aiie procecd in cheir RcaIonineS, 25 il Th. C muC in ast respects antiver cnc anocher TaII into the lamo Ablurdicies ehias chole pou be suiley ot, irho Moula cuink