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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 77v, page id 00068331:0154
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 78r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=154
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000154.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

2 Perton, Who is noc acquainted with the Method oF che
Skiltul in such Matrers, eo conceire hon a Solid Mould an
siver ehe compounded etfect ot Pime and Mocion. But il
auv, instead ot endearourins to understand ihe Mechod ana
Proportions usd bythe Lcarned in such Cales, in order 10
discorer cothem these usetul Truchs, Mould reject che whole
25 a thine impossible; alledoine, that re make Time a per-
manene chins, and existine alcogether. because a Line
entrich reprelenes it in this Scheme is (0: We noula chink thaC
heharcr deservd an Ansiver eo tuch a foolist Objection.
And vec ot ehiis natureare molt, il noc al the Objections
thac are commonls made aeainst the Representations thaE
ehe Scripture sires us of che Dirine Hacure, and bF the My-
ceries ol our Religion.
S. X. Thus che Holy Scriptures represent co us that Dil
tinction, erhich rre are oblie d eobeliere eo be in che Unier
ot 60d, by thac ot Three Pertons, and the Relarion Ber
bear co one anocher, by that ot a Father eo his Son, and ol
a Man eo his Spirit: And chose char object ocrinstchis, and
inter, thac chele must be Three Substances, Decause Three
Persons amone Men arc (0; doplainly Foroet, chat these arc
buc Representations and Resemblances; and Fal inco hC
Tame absurd rar ol realonine that cheformer do, Whocon
elude, that e make Time à permanent chins, becaule à
Line is (o, bV Wrhich we reprelencit.
S. XI. Asain, il eivere eodescribero an ienorant Ame-
ricon trhac mas meane by Wricine, and cold him, chac ic is a
nras ot matins Woros vilible and permanene, (o THaEPer-
Tone, ac any distance of Time and Place, may be able co sec
aud understand them: The Descripeion vould seem very
stranse eo him, and hemishe object chac ehe chins mast Bc
impostible, for Words are noc io be seen buc heard; ther
Pals in che Spenkine, and ic is immpossible cher Moula aftect
ihe AblenE, tuuch less chose chac live in distane A8C5. 10
erhrich chere necdedno oeter Ansiver, ehan eo intorm hims
that chere ere ocher Tort of Wores, belicies thole he knons,
ehac arc ervlr caldso, because equivolent 1o Tuch as are (p0
ten; chac cher hare boch chelame ule, and serve cqually 10
communichre our Phouohes 1oone anocher; and chac il he
iril buc hare pacience, and applr himtat co leaen, lo will
Fon ondersan, and De conrine d ot ihe P’ollibilier and use
Tulnels ot chechinz: and none ean doubebur he vere much
eo blame, and acted an onrise pare, il de retus d co believe
ehie Person chac eAfecd eo insruc bice, ae neetected 1o mate
de FPeri
anc