# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068331:0155
# Permalink to this reading: https://leibnizlegible.com/page/00068331:0155?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 78r, page id 00068331:0155
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 77v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=155
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000155.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Aud surc; wten any one obiects aainst the possibilier of
ehe Threc Persons ol the Trinier in one God, it is every
vrhit a5pood an Antiver eo cell fuch an Obicctor, chac there
are otber Tort oF Pertons belides thole vre sec anone Men
irhose Pertonalier is as truls different trom irhat e call s0,
as a Word vreitcen is ditterent trom a Word spoken, and
vec equiralent toit. And cho three Pertons, Tuch a5 Nen
are, cant be in onc human Nature, a5 a Word spoken canE
De visible and permanent; vet whac we cal three Pertons
by Comparison and AnaloBY, may consist in che Unier ot
the Godhead.
And alcer the same manner e oveheto ansiver those WHO
obicet aeainst the tioreknom lede and Decrces ot G0d, a5 in-
consistent rith ihe Fircedom ot Choice, by celline chem,
thac tho tuch Foreknomlede and Decrees, as are in oux Un
derstandines and Wills, cannoe consilt ich Contingener.
il re suppose them cerrain; vec what e cai (0 in 60d
mar, beins quire ol a differene nature, and ontr cald bY
those Names, by reaton ot some Analoer and Provorrion
which is becireen ehem.
And is Men il bur hare patience, and aie tHC PPODCE
Time, irhien Faith Ban Be perfected into Vition, and re
Mall knom eren as re arc knonn; iher mar chensee and be
25 Wel Paristv d, chat chere is no Absurdier in the Trinier
oE Perlons, or Fioreknomlede ol Contingener, as che In.
dian is, Wrhenhehas learrdto read and irice, chac chere
is no imposibilies in rilible and permanene WVords.
S. XII. Lasly, Ie is oblerrabse, Macno Care, Industrr Oe
Instruction can erer sire a Person born, and concinuine
blind, any Notion of Liehe; noc can he erer have any
Conception hon Men irtio hare Kres dilcern ehe Shrape and
Fieure ot a thine ac a distance, noc imagine what Colours
mean: and vet he would, l beliere, readils (on che ac-
connehe receires trom ochers ot rhe adrantase ot bnomine
thele chines) endure Labour and Pain, and submit co chc
most ditticule and cormentine Operations ot PhyLICK Ox
Clururocer, in order eo obtain che ule oF his Pyes, il any
realonable hove couldbe siren him ol the succels ot luch an
Undertakine. And why ehen Bouldnoc we as willinoly sub
nic to choseeate Mechocs rbich G0d has prelerib d 10 uS,
in order eo obcain thac tnomlede ot his Hacure and ACEri-
butes, in irtich our eternal satistaction and Hlappinels Bere.
alter is in a very ereat meature eocovnt  Aud tis certain
me nom hnon as muchot them asthe blind Mam in theC ale
suxPosa,