# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0156 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0156?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 78v, page id 00068331:0156 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 77r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=156 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000156.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Inpvosd, does oF Lights or Colours; and hare Better reaton to seek, and more certain hove ol acrainive in thenent lile eo atuller and more compleat tnomlede, ehan Tuch a Man canhare wichrelation co theuse oE his Pres, and ihe advan- eage oF secins. And then rill noc herise op in Fudemene aeintus, and condemn us Ence he endures lo much, toob- tain Sielit on the impertect Ltruasantations oF it mace 10 him by ocher Men, Wrhil v. P.c. beliere and encure a5 much For Eternal Happir sn the Testimonr oF 60d. S. XIII. IF it Be askC Vty thele thines are noc ace clearer eOus? lantiver, For the lame reasons chac Lieht and Coloursare noc elear to one chat is born blind, even because in ehis imperteet State re rane baculcies eo discern them. And e cannor expect ro reach the knomlede ol chem wrhils here, for che lame reason chac a Chila, Whilt he islo, car noc peak and discourse as he doth Wben a erovn Man there is a Time and Scason Por ereer chine, and re oust erait Por chat Sealon. There is anocher seare and Lite For theclear discernins of these Matters; bue in themean eime re ouxutto takre the Sceps and Methods Which arC PFODCE For our present Condition: and il e will noc do lo, ve can ne more expect to arrire cothe knomlede ot thele necellar Truchs, or thac Scare ertich will makre ehem plain eo us, chan a Child can hope he Mall erer beable eo read and writo irhio ill not bepersuaded t0g0 ro School or ober his Master. This analosical Lnomlede ot G0ds Hlature and Auri Dures is all ot wrhich re are capable at pretene; and ve must cicher De concenced to knon him chus, or sC donn erich an intire Penorance and Neglect ot Ood, and AnalIy despair ot furure Happiness. Buc it concerns us Frequentu eo call co mind the ABOAles ObTervatIOn, 1 C OF. 1Z. 12. For non we scechro a Class darely, but ihen face to face : nou tenom in pert, bul ihen Y. Ball kngu even as L am knoion. YB0 our prelent knomleds ot Dirinc Thines be verr imperteat, vec ic is enouoh co avatien our Detre et Worez and rHO We s0 not understand the Eniormenes of che Blesed, vet C Descriprion e have ot ihem is (uTCIeNE EO enORDC _S 1O scek alter them, and eo prosecure che Mechods preserib d in Scripeure For actainins them. S. ZIV. And Theretore let me oster it as a second Reaton, Wrtr God and Dirine Thines are ehus represented 10us in Scripture, viz. Thac Tuch Rnomleds is CuHCienE 1O aII ThC Incenes ane Purposes ot Religion; ehe detion ntereot 15 10 lead us in he was 1o Ecernal Happinels, and in ordec chere unto,