# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0161 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0161?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 81r, page id 00068331:0161 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 82v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=161 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000161.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. eage chat Nature detien d us in chese Sentarions; nor docs our cransterrine 1o che OBjects chemlelres ihe Names tHAE re eire our omn Perceptions ot them, dram ans erit Con- sequences alter it: on the contrarr, iher serre the Ules ot Lite, as Well as il We Hnem ehe very chines chemlelres. THe Sun by girine me the sensation ot Liphe, direats and re Frettres Me, as much as il lHnen ihat ils Hature and true Substance arc. For in truth, Men are no surcher concernd 1o kno tBC nature ot anv chine, chan as it relates 10 ehem, and has Pone effect on tHeM. And il chey KnOM ehe effecto ot outmard chines, and hon tar ther are to ule or avoid them, it is susticient. IF ehien Tuch Rnomlede ot natural thines, as onty Mero ttie Lfects ther hare on us Be susticient Lo aI the utes o Lite, cho re do noc tnon irtiat cher are in chemelves, irtir Mould noc the lite representation ot G0d and His AC tributes De Custiciene For the enas ot Relision, Ho we De lenorant ot His and cheie nature? Erery one knons chat Sceddinets, Regularies and Order, eo alrars procced trom Wildom. W hien cherclore we ob terre chele in ehe hiphest dexree, in aHl ehe WNorKs OP 60d, Mall We noc Cay that God is intinitelr WWise, Decaule We are ienorant whac chac reaus is in it CelE, irhrich produces Tuet suvendous effects? tho atter alI Wilcom a5 in u5, bc. (25 differene Trom what me caH (0 in G0d, as Lieht in Oux Con ception is different from ehe Morion in cHe Nir chac caules 1t. S. XVII. We alI OF uS Feet a Tendener 1O thC FAxIH, Wrhich Wre call Gravitr: buc none ever vet as able co give anv Catistactorr ACCOnnE oF its NaturC or Cause: buc ina uch as webnom, thac faltine don a Precipice wilt cruste us eo pieces, ehe sense e have ot ehis etfect ot ic, is suM eient eo make us caretul eo aroid uch a FaII. And in lihe manner il re knon, chat breakine Gods Commands Will vroroke him eo destror us, Will noc chis De ufticiene 10 0B, lise us co Obedience, cho ire De ignorant whac it is e cal Anger in himm 3 .8. XVIII. I mishe 80 chroush ait che Hocices me have oe Datural chines, and Me chac ire onty knom and distinguiste them by the effecto ther produce on oux sentes, and make vou senlible chac such Knomlece sussicienety Terres Me Pur= poses ot Lite. And no reason cun be siven, nrhiy cheRe prelentations siven us in Scripeure ol G0d and Divinc Thines, iho ehes do culs Aemo uo puecrtona pct