# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0162 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0162?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 81v, page id 00068331:0162 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 82r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=162 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000162.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ec scom ehiem, Mould not be susticient co ansiver che Parpotes ot Relision. Particularls e ascribe koretnom lede lo God, becaute re are cerrain chac he cane be surpeir d by ans Lvent nor be at anr lots irhat he is eo do intien ic happens. Anc cherebr re sire him all che Perlection ire can, and alture oux Eclres thac e cannot deccire him. Alcer the lame manner e aleribe Predestination eo him. and conceire him as predererminine everr chine chat comes eo pats, Decause all his Worts are as Recdy and certain, 25 il he had prederermin d chem atter the lame monner chac erise Men do cheirs. We turchee represent him as absolutelr trce, and alI tis Actions as arisina optu Crom hisels, mithout any other Contiderarion buc thac of his omn Will:; becapse we are Ture, che Oblisations e ore eo him are a5 erear as il He acted in ehiis wile. We are es much oblie d eo maonisy his Eree Merer and Farour 1o us, to humble our Minos belore him, and recurn our cribure of Gracirude co him, as it oux Salration incirels procceded trom his mere good Will and Elealure, wichout ans chins beine requir d on our part, in order 10 ic. 5. XIX. Let me in the Fourth Place oblerve, chat de We transter che Actions ot our omn Mincs, oux Povers and Vir. tues, by Analoer 10 60d, and speak ot him as il he had thelike; (0 e proceed che lame iray in the Reprelentations ne make 1o one another ot che Actions ol our omn Mlinds, and alcribe che Porvers and Faculcies of Bodies eo che Trans actions chac pass in chem. Thuseo Wcioh chines, 1o Pene. trate, 1o ReRect, are prover Actions ot Bodies, irhich me transter 1o our Undersandines, and commonly Cay, chac the Mind Wreiehs ox Denetrates chines, thac ic rehlects on ic Pelt, oc Actions; ehus, to embrace or Reiea 1o Retain or let Slip, are corporeal Pertormances, and vet e alcribe che ErH 1o che Will, and che las eo che MemOrY. And ic is manifest, chac this does noc cause ans Consution in our No. cions: chonone will denr, bue chere is a vast difterence Be- eircen reistiins a piece ol Mons in a Scale, and contiderine a thine in our Minds; Decreen one BodyS palline chrouph another, whicb is proveris penerratins, and ihe Under- candinss obtainins a clear Nocion ol a thine hard to bc comprehended. And lo in all che rest, there is indeed a RC- semblance and Analoey Betreen them, irhich mates es sive ehe lame Names 10 cach: BuE t0 compare them in aIl Par- ticulars,