# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0163 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0163?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 82r, page id 00068331:0163 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 81v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=163 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000163.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. diculars; and expect thes Moula exactly antiver, woula run us into ereat Ablurdicies. A5 For example, it ould De ridiculous eo chink, thac reiehine a chine in oue Minds; Moud hare all the EHecs, and Be accompanya wich aI He Circumctances chac are observable in Wreiehine a Bocy. S. XX. Nom eO appIY chIS, lec eS Consider, thac Love, Hlatred, Wisdom, Knomlede, and tiorehnomlede, are properli Faculties or Actions ot our Mincs; and me alcribe them 1060d ascer the same Banner thac We do Reflection, Penecratine. Discoverine, Embracine or Rejectihe, 10 Oux intellectual Actions and Laculties, Because There iS TOmC ANA loer and Proportion Berieen them. Buc then e ouent 10 remember, thac chere is as preat a ditterence becreen chele irtien actribuced to 90d, and as ther are in us, as berween Wciphine in a Bolance and Thinkine, in cruth infinicelr EreateE; anid ehaC WC OUBHE HO MOTE IO exPect, thac ehC one oula in ai Respects and Circumstances antirer ne ocher, than ehac Thinkine in all chines Mould corresoond +o Wciohine. Wroud rou noc be luroried co hear à Man denr, and obstinarels persist in is, ehac his Mind ean re- Hect upon it Pelt Because ic is impossible chac a Body, trom erbence the Nocion is originally caten, Bould more oe eat on it seits And is ic noc equallu absurd eo arque, chac erhac e cal Lorekhomlede in G0d, cannoc consist rich the Concingener oE tireedom ot Frenes, Decause Our Pre- science, trom Whence e cransser ihe Nocion 1o the Dirine Understandine, cond noc, il it vere certain And is ic noc equallu a susticiene Ansiver eo Boch, Wten ve lay tHaE ehe ReRection ot Bodies, 1ho in any Circumstances il relembles thac Action ot che Min etrich e call (0, Vec in other parciculars eher are mieher unlike? And chio thC Foreknonlede chac e hare in Come chines, relembles irhac me term s0 in G0d, vec che Properties and PHects oF thele in otber particulars, arc infinicely differene. Nor can wre chink, chac nhacerer is iropossible in the one, tust De likerrise (o in the ocher. Tis impostible Morion Movd be in a Body, except ic bemor d By anocher, or by lome orher external Agene; and ic requires à Space in itich ic is pertormd, and we can meature ic by sicet and Pards: Buc wre Bhould lock on him as e very Weak Reatoner, LHaE rould dens any Motion eo be in che Mind, Because he coula tind none ol thole chere. And e Mould chintes chac we hac Catticieneir ansiver d his Objection, by cellina him chac thele uo Morions acc ot very ditterent Watures, illo cliece Bc