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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 83r, page id 00068331:0165
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one pard Body trom anocher, Wrhich vec is the literal Sente
et Reffection. And atcer ehe Came manner, ertrac we cal
Knomlede and Loreknomledo in God, have intinicely more
Rcalier in them, and arc ol great er momene chan oue Un-
derstandine or Prelcience, trom irhence cher are transser d
cohim; and in eruch ehele a5 in Man are BuE FaInE COM-
munications of ehe Dirine Perfections, Wrhich are he true
Orieinals, and which our Porvers and F’aculties more im-
pertectiy imicare, ehian a Picture does a Man: and vet il
ire realon trom them by Analoer and Proportion, thev
are susicient eo eire us sueh a Nocion ot Gods Acributes
as rill oblige us eofear, lore, ober, and adore him.
IC re lay chele chines cogecher, I suppole, they rill Fur-
nistr us trich susticiene Kealons eo Pacissy us, why the HOlY
Scriptures reprelent Dirine chines 1o us by Lvees and Si
milicudes, by Comparisons and Analosies, and by transter.
rins 10 60d the Nocions ot such Pertections as e oblerve
in ouc selres, or other Creatures: lince it appears, thac we
ace noc capable ot becter; ehac luch Knomlede antivers al.
che desions ol Relivion; and chac wten ehe macter is duly
exatmina, we harcls knoi any chins withoue oux selves in
a More pertect IanneT.
I Mall cheretore proceed eothe Third and L ast chino 1
proposd, ertrich as eo Men che. Illes e ouehe to mate ot
artiac tias been Caid, particularly ot Gods Fore knomine and
predeltinatine his Flect eo Holiness and Salvarion.
8. XXIII. And FirH, From ehe whole iC apDCaES, CaC
ee oughe noc eo Be surprie d, irtien re find the Scripeures
sirins differene and Ceeminels contradictors Schemes et
Dirine Thinos.
Ie is manisest, ehac several such are eo be Found in FToly
Vric. Thus Cod is trequenelr Caid in Scripture, 10 repent
and rum trom che Frit thac he purposd aeainst Sinners;
and vet in otber places re are cold, ehat God is not a Man
Ebat he Bonld lyc, neither che Son of Man thac he Mould
repent. 50 NNumb. 23. 10. ThuS Pfal. 18. TT. G0d is re.
Prelented as direlline in chiek Darkeness: Lle made Darhne(e
his fecret place; his Pavition ronnd about him, vere darte
Wacers, and thick Clonds of the Stey. And Vet, L Tim. 6, 16.
he is deleribd as dvelline in the Lieht which no Man can
abproach unto, uhom no Nan hach seen, nor can sec: And
 John T. 5. God is Liehe, and in him is no Dartness at al
Tbus in ehe Second Commandiment, Ood is represented a5
visicins che luiquirs ot ihe Fathers upon ihe Children, unco
ihc