# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068331:0166
# Permalink to this reading: https://leibnizlegible.com/page/00068331:0166?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 83v, page id 00068331:0166
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 80r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=166
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000166.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

C
e
the chird and Tourth Generacion oF them thac Bate Him: and
VeL FZek. 18. 20. The Son Ball noc bear the Iniguiey of the
Father, neirher Ball the Father bear the Inignicy of the Son
and Ver. 4. The Sont chat sinnech, il Ball die.
ascer ehe Pame anner We dre Forbid By our Savioue,
Malth. 6. 7. Co ule vain Repetitions, as the lleathen de 3 Oe
eo think ehac we MaIl BC heard for our much speakins; De
cause, Vec. 8. Tour Facher lnous whac chines ve have necd
os, before ve aste him. ANd Ver Luke 1B, I. WearC enCOUTASC
aliravs ro pray, and noc to faint: And ehis is recommended
eo us by ihe Parable ot an imporcunare Widon, nho
throueh her inceslane Applications became unea (y 10 che
Jude, and by her continual Cries and Pecirions lo troubled
him, ehac eo procure his omnease Be did her Justice Ver. 5.
Because this Widon tronbleth me, L will avenee her, lest by
her continual comine Be veary me
THuS it is Paid, Fxod. 33. LY. The Ford spake unto Moles
face to face, as a Nan speakech to his Friend. And vec in
Ver. 20. he declares eo ihe Panie Moses, Thou canst not sec
my Face: for there sall no Nan sec me, and live. There
are mulcieudes ol ocher Instances ol chie like nacure, chac
seem to carry lome appearance et a Concradiction in chem,
buc are purposels deliend eo make us understand, chac
thele are onls alcribd 10 60d by vray ol Relemblance
aud Analoer, and co correct our Imaginations, chiac we may
noc miltake ihem Por pertect Reprelentations, oe thinke
chac eher are in G0d, in che same mannee chac ehe Simili.
cudes represene ehem; and to reach us noc co Aretch chole 10
aIl Cates, or turtber chan ther are intended.
S. ZXIV. We oughc eo remember, thac ero chines mar
Be very like ene anocher in some respects, and quite con-
erarr in ochers: and sec co sreue aeain ihe Liteness in
one respect, trom ehe contrarietr in ehe ocher, is as il onc
Bould diseuce aeainst the likenels ol a Picture, becaule
ehac is mace ot Canras, Oil and Colours, Whereas che.
ricivat is Flestr and Blo0d.
Thus in the presemt Cale, Ood is represented as an ab.
solare Lord over his Creacures, ot intinite Rnomlede and
Porver, chac doch al chines tor his mere Pleature, and is
decountable eo none; as one that wilt have Mercu on Whom
he will have Ncrey; and ahom he vill he hardens: ihac fore-
sees, predestinates ealls, justisies and elorifies irtiom he will,
richour ans reeard eo ihe Creacures irhiom he thus deals
wich. This pires us a mistes Potion of his Sovercienly,