# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0168 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0168?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 84v, page id 00068331:0168 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 87r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=168 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000168.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. accordine to their deserts; and in every Narion he that fears him; and vortes Richreonsness, is accepted wich him, Aas 10. 25. S. XXVI. Wtoerer is acquainted with the FToly Scrip- tores, will And all these chines plainsy deliver d in them. Thus to Bem us thac God propoles no adrantages to himsele in his dealives rich us, he deseribes hinmsele as a Perton Wrholly dilincerested. 10b 22, 2, 3. Can a Man be profitable unto Cod as he that is mise maybe prositable unto himsels? I5 it any pleasure to the Almiehcy that thon art richtcons ? or is it eain eo him that thon makest thy mays perfect? And ChaP. 35. 6, 7. IF thon sinnest, what dost thon acainst him ? or il chy Transeressions bemultipli d what dost thon unto himE: IF thon beriehceons, what sivest thon him, or. what receiveth. he of thine hand? And astohis learing us to the liberer ot our omn choice, obterre hon he is represented, DeuL. 30, 19. Tcal Ileaven and Farch this day to record acainst vou that L have set be- fore yon Life and Death, Blessins and Cursins: therefore chuse Life. And as to his carnest Concern For oux Salvation, He Or- ders che Prophet Ezekiel eo deliver this Messase Prom him: CHaD. 33. TI. Say antorhem, As I live, saith the Lord Cod, Thave no pleasure in the death of the wicked, but that the wiched turn from his vay and live. Turn ve, turn ve from vour evil mays; for why will ye dic, O Fonse of IIracl? An HIOF. FT. 8. Tlow Bail L sive thec up Fphraim ? FToW BallL deliver thec, IIrael? FToW sai L make thee as Admate FTow Ball I set thec as Z eboim. Mine Fleart is turned with. in me, my repentines are kindled tocether. Fverr one mar sec, hon distant this riem of G0d and of his dealines mich his Creatures is Irom the Former; and vec itire contider it as a Scheme Framd to makre us conceive, hon eraciousr, mercitulls, and iusls God Treats us, not. tricbstandine ehe supreme and absolure Dominion he has over us, there ill be no inconsistener betveen the tvo. You sec here, that tho the Creatures De in his hand, a5 Clay in ehie Porrers, ot rbich De may make Vettels ol FIonour OE Distonour, rithont any injurr, or beine accountable; yet he ules ehat Porver, with al the passionate Lore and Concern thac Parents em torard cheir Children: and theretore e are te conceire of him as havins all the tendernels oF AHec. cions, chat Parents feel in their heart tomards their youne ones; and that il he had been (o affected, hc could noc (ConA.