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# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 87r, page id 00068331:0173
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and our lnabilier eo comprehend this, arises trom oux Iono
rance ol thecrue nature of what me call Liore. knomlede in
G0d. And ic is as impossible e Bould comprehiend che
Pover chereot, or che manner of its Operation, a5 thaE
che Ere Mould sec a Sound, or the Far hear Liehe and Co
LOuES.
Only ot this ne are sure, that in this it differs TrOM OUrS,
thac ic may consist cither rith che beine or noc beins ot
wrhiac is laid eo be Foreleen or predestinated. ThuS SF. Pant
Was a cholen Vestel, and he reckons himsele in the numbee
ot the Predestinaced, PPh. T. 5. LTavine predestinated us to
the Adoption of Children by Fesus Christ to himself. And
vec he suppoles it postible For him to mils ol salration: and
theretore he look d on himself as oblie deo ule Mortification,
and exercile all other Graces, in order to make his Callins
and Election Ture; lest, as he cellsuS, T C Or. 9. 27. That
by any means when L have preacto d 1o others, I my self Moula
be a Cast avay, or a Reprobate, a5 the ord is tranctated in
Otter places.
S. XXXIII. The Courth Use L Mall make oF this Doctrine,
is to enable us to discorer irhiat Judloment ireare to pats on
thole chat hare manas d ehis Controvertr: and For my omn
Part Imast protess, that ther scem to me to hare taken Sta-
dons torsubltances, Relemblances For the Thines ther re-
prelent; and by contoundins chese, have embroild them
Celres and Rcaders in inextricable Disticulties.
Whoerer will look into the Books irric on cither Cde,
Wil find ehis eo De true: but because that is a cask 100
disticule For che generalier ot Men, lec them consider che
erro Scheres of the Predestinarians and Frec. willers, in thC
prelene Bishop ot Sarums Expolition ot the seventeenth AF-
ticle ot our Church; where chey. wil (a5 I chink) And thC
Opinions of Both Parties brieAr, Fully, and Fairly repre-
sented, and wittal perceire this Error runs thro Both.
Astor example, theereat Foundacion ot the onc Scheme
is, thac Cod acts Por himsel and his Olory, and cheretore
he can onls consider the Manifeltation ot his omn Aetributes
and Perfections in every Action; and hence ther conclude,
that he must onis damn or lave Men, as his doins ol one
or other mar most promote his Glorr.
Bue here it is manifest that they who realon ehus arc OF
opiment ilat eie Dence ot Glorr doth realsy move the Wil
ot 60d; Waccas or, ond the Detire ol ic, are onty
asexitia lo ua an Analosical senseu attex ihC same Man.
ne