# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068331:0174
# Permalink to this reading: https://leibnizlegible.com/page/00068331:0174?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8
# Folio 87v, page id 00068331:0174
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 84r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=174
# Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000174.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

per esflando and Feet, Love and PTatred arc; and eptien
God is Taid eo do all thines For his omn Clorv, it is not
meane ehacthe Desire ot Olorris ihe real End ot his AC.
tions. Dut cHat he has order daH ehines in luch an excellene
Mectiod, thac il he had deliend etiem For no ottier endu
ther could noc hare set it Forth more effectualIY. Non t0
matethis houratire Exprestion the Foundarion of lo manv
horih Conclutions, and ehe Oceation of (0 mans Conten-
tions and Diritions inthe ChurcH, scems to e the same
Kina ot mistake, chat the Church oF Rome commits in tAK.
ins the ordsot Scripture, This is my Body, literally; Prom
ehience Pomany Ablurdities and Contradictions to our Sen
ses and Reason arc infer d.
S. ZXXIV. Seconclly IE vou look diligenes into thele
Schemes, vou will And a preae part ot che Dispure arises on
ehis Ouection, Whac is tirst or second in the Mind ol Ood;
Whether he Arst Porelees and ehen determines, Ox Ars decex-
rines, and By virtue ot thac Poresces: This Ouection scems
themore Arange, Because boch Parties are aereed, thatthere
is neither Arst nor last in the Dirine Underctandine, but aI
is one Enole ACF in hir, and continues che Tame From all L -
cernier. Whac ehien con Be che cheanine ot ehe Dispute 5
Sure it can De no more than chis, Whecher it Bemore honou-
rable ForGod, ehat we Mouid conceire him as actinq this
Wav or chac, since it is contessdtHat neither reaches WhaE
reallr passes in his Mind. Sochat the Ouection is noe con-
cernine ehe Operations ot God as ther are in themlelres,
Dut concernine our nay of conceirins them, whether it be
more Forhis Fioneur cereprelent them accordine eo chie APH
or second Scheme: and cerrainls cheriehe method is toule
Bothon occation, (otar asther may helpus co conceire HO.
nourabis ot the Dirine Majestr; and co deal invenvoussy
Wichthe WVorla, and cellthem, thac nhere tHese Schemes
havenocthac effect, ot here thro our Arerchine them 100
Far, ther induce us to entertain distronourable Thouehus ot
him, ot encourase Dilobedience, they are noc applicable 10
titu. In MorE, thac G0d is as absolure a5 the AeH repre.
Teneshim, and Man as Frec as the last vouia havehim to bc;
and chac chese differene and seeminels concradietory Schemes
are brovehe into supply the Deteers ot one another.
S. X XV. Andcheretore, Thiraly, The Managers oF this
Controversy ouphero have lookd on hese different Schemes
25 chieAy deliend ro inculeare Iome Duties to us; and 10
hare eressdehem no Furcher, than as thes rended to move
anc