# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0175 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0175?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 88r, page id 00068331:0175 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 89v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=175 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000175.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. and oblige us to pertorm those Daries. Buc they, on che contrary, have Arerchd thele Reprelentations berond the Scriptures Delion, and set them up in oppolition 10 one a- nocher; and hare endearour d to pertuade the WVorid thac cher are inconsistene: intomuch that lome, to ectablis Con- tingener and Firec- WVill, have denv dOodS Prescience; and others, to set ux Predestination, hare brousle in a Fatal ne- cestier ot aH Events. And not content cheremith, ther have accus d one ano- ther ot, Impieer and Blasphemr, and mutually chars d cach the orbers Opinion with al the absurd Consequences ther Faney d rere deducible Erom ic. Thus the Maincainers oF Frec- Will charee the Predlestinarians as guiler ot alcribins Iniastice, Freanns and Crueler to 60d, asmatins him thc Ruthor oF aU ehe sin and Mlisery thac is in the WVorId: And on the other hand, ehe Aerters oF Predestination have accusd the ortiers, as destrovine the Independener and Do- minion of G0d, and subjectine him eo che Will and IIa. ours oF his Creatures. And il cither of the Schemes vere to be taken literally and propertr, the Maincainers oF them rould And difticuler enouxh to rid chemselres of the Conse. quences charo d on them: But it e take them ouly as ana- losical Representations, 25 Phare explain dehem, there rill beno oround or reason Por these Interences. S. ZXXVI. And ic vere to be istid, that those who makce them rould consider, that it cher mould prolecure the Tame method in creatins the ocher Representations chac chc Scriptures eire us of G0ds Actributes and Operations, no les ABCurdiries would Folloi: AS For example, irhen G0d is said eo DeMercitul, Coring, and Pititul, AII. Sceins, Jea- lous, Patient or Anery; il chese vere caten literally, and understood the lame mar, as re find ehem in us, What ab- Tord and intolerable Consequences nouid follou; and hour distionourable must cher be supposd to chink of 60d, Who aseribe such Pactions to him : Pet no Bodu is Bockd at them, because cher understand them in an analosical Sense. And it ther would but allon Predestination, Flection, Decrees, Purpoles and Fioretnomledo, to belono 10G0d with the lame difference, ther rouldnomore think chemselves oblied 10 charoe chole chat ascribe them eo him rith Blasphems in the one Case, than in theother. Tis cheretore incumbent on us to forbear ai Tuch Deduc- tions, and re tould endesvour to reconcile these sererat Representations ropether, by ceachins the People, that 60d5 Rnomleds