# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068331:0176 # Permalink to this reading: https://leibnizlegible.com/page/00068331:0176?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 4, 8 # Folio 88v, page id 00068331:0176 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 89r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068331&page=176 # Source image: https://digitale-sammlungen.gwlb.de/content/00068331/jpgs/default/00000176.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Rnomleds is oE another nature than ours; and chat tho we cannot, in our mas ot Thinkins, certainls toresee what is trec and continsent, vet Cod mas do it by chat POIVeE irhich antirers to Prescience in him, or rather in truth. suxplies the Place oF it. Nor is ic ans monder chat ne cannor conceire hor ehis is done, since e have no direct or provernotion of 60dS Knomleds; nor can me erer in chis Lite expect to comprehend ic, ans more than a Mapi who nerer la can expect todiscern the Shiape and Figure ot B9. dies at a distance, Whil he continues Blind. S. XXXVII. Thc Etch use re are eo matre oF wrtat has been Caid, is to teach us ho e are to behare our sclres in a Churct, irhiere cither oF these Schemes is sectled and taughtas a Doctrine: and here I chink the Resolutionis ca (V. WVe ouott co be quiet, and noc unleasonably eo disturb the Peace oF the Church; much less Mould we endeavour tO ex- Dole hat Me protesses, by alledoins Absurdities and Incon- Listencies in ic. On che concrary, ve are oblisd to take Pains, to Mer that che pretended Consequences do not Fol- lor, 25 in truth ther do noc, and to discourase aI thac makethem, as Fnemies ot Peace, and False Acculers oftheir Brethren, by chareins them wich Consequences ther dis. omn, and chat hare no other Foundation bur the MaterS lenorance. For in truth, as has been already Bewd, it such Interen- ces be allon d haroly anr one Actribute or Operation of Cod, 25 deserib d in Scripture, will be tree trom the C avils ot perverse Men. Tis oblerrable, thatby che lame may of Reatonins, and By chelame Tort ot Arsuments, by which lome endeavour 1o destror che Dirine Prescience, and render his Decrees odious, Corta lons ag0 in Cicero attack d che other Atri- Butes, and undercook to prove, thac G0d can neither have Reason nor Understandine. Wisdom nor Prudence, nor a. ny ocher Vertue. And it ire undersand these literally and properir, (0 a5 to lignitr chelame irhen apply d 1o C0d ana roMen, ic will noc be casy to ansiver his Arouments: DuF it vre conceire them to be alcrib d eo him by Proportion and Analoer, thac is, il we mean no morenhien re apply chemtoCod, than that hehas lome Porvers and Faculties, tho not ot the lame nature, which arc analogous to thele, and irhich vield him all ehe Adrantages irhich chese coutd sire him il hehad them; enablins him to produce aIl the su0d efects which ne sec consequent to them, when in che Preatest