# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068334:0039 # Permalink to this reading: https://leibnizlegible.com/page/00068334:0039?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 5, 3 # Folio 20r, page id 00068334:0039 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 19v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068334&page=39 # Source image: https://digitale-sammlungen.gwlb.de/content/00068334/jpgs/default/00000039.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Omnes preces caeremoniales, quibus certum tempus locus que praescribitur et omnis cultus prohumana commoditate constitutus est edC. ob H6Keja et idololatria abomi nabilis in conspectudei. Sequendus est enim impulsus Epiritus si 76. Unum est tantum Daptisma, scilicet Spiritus S. et ignis Baptioma infantum est mera traditio humana. Fractio panis per Christum cum discipulis erat figura spiritualis communionis cum curne Christi qua homo interior nutritur. Duae autem intelligatur caro Christi supra dictum est. n. 23. Coge fractio panis non magis necessaria est, quam abstinere à san- non suxs necessan taliacum sint tantum umbrae meliorum illis et,ur substantiam assecuti sunt. Solus Deus conscientiarum est Dominus. caedes, carceres exilia, proscriptiones dissentian emper injustae Lemini licet praetertu impellentis conscientia turbas movere vel curquam nocere qui secus fuciet juste pumetur. Detectio capitis flexio corporis caeterceque stultae et superstitiosae forma litates non faciunt nisi ad fovendam humanam superbiam ideoque negligi debent. udi inutiles frivolaeq nugae quas vocant recreationes non nisi ad pretiosum tempus perdendum inventae sunt mentemque ab audien do sptiritu intus loquente, et sensu vivace timoris Dei dibertunt, ideoque a vero Christiano elamnari et nitari debent. 30 t