# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068337:0017 # Permalink to this reading: https://leibnizlegible.com/page/00068337:0017?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 6, 2 # Folio 9r, page id 00068337:0017 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 10v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068337&page=17 # Source image: https://digitale-sammlungen.gwlb.de/content/00068337/jpgs/default/00000017.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. s prouielle podenoncee Heresce. dans la morale adheecau pape et aux evesque aux princes et aux mugistras. a Cologne Nic. Schouten 1686 sunt pau. 55. C divione cea Jlun. 1626. deffensa est propo in Fresibus Theo sunt in collegio soc ses. Theses Theologicae de peccatis, ubi haec est propositio ubi sunt et positiones quarum prior ita concepta; peccatum plulosophicum seu morale estactus humanus dis convenicns naturo rationali et rectae rationi, theologicum vero et mortale est trans- pessio libera legis vivinae. Plulososicum quantum vis grave in eo qui deum ignorat vel de Deo actu non cogitate est grave peccatum sed non est offensa dei, neque peccatum mortale dissilvens amicitiam dei, neque aeterna poena u Itas Theses prsprgnabit Hadene resie stect. Bongot in puta majore a Ocueri divio Godrani se iesu die. un. 1686. divione apud roh aa nessgre Bibliop itaque infinita homicidia, impuritates, injustiti Deum non affendent. pu aliquis quanto quis magis impius erit, eo minus expositus erit damnationit periculo esen p de later de Reur Jovans, hanc thesur ainquibus dem ibe tesibus improbatam desen dit liis aprpbis: Fieri potest ut existentia dei ab homine ordinaris tantam divinae gratiae anxihiis praevento hoc quoretur inculpate. Ecipiant nobis si possunt assertum silososici in Burrundiam usque conssertore Cob satum posificaors peccati sed non poterunt vemiate, ds eo uut eronis masrtalo, tontun sesuala daridtum murrcatits peo ass Herone dr altir