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# Title: Leibniz-Handschriften zur Theologie LH 1, 6, 2
# Folio 10v, page id 00068337:0020
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octuarem usum rationis et ideo excuset. Hi
licet deu sed de his Aug. conf. lib. g. c. 15 dum servitur
abilini facta est consvetudo, et dum consueludini
non resistitur, facta est necessitas. Et cogilatio
vitum est multos carera cogitatione illa ainali ne
malitia deccati. nec ideo minus peccare. contrarium
damnnvit Sorbira 1641. haec propositio viam apent
ad exensanda peccata. Lovamensis facultas: 
est contra communia religionis christianae principia
et innumera etram immanissima peccata excusat
sum pernicie animarum. Censura tenonensis Ealo
1658 (in censura Apologiae Casuistarum) scripluris patribus
fideerum precibus adversatur, eo ad excusanda scelem
proculam defensionem sappeditat. Censura paris.
scandato ejusdem anni; scamblosu est contraria suna pheolo-
ria quae peccata per ignorantiam agnoscit etexcusationes
id peccantium perniciem sappeditat christianos ad
regligentam saentis scierttiam impellit. Et jesurta
tamen hris regulis ad harent 1683. editque liber in Relgio sub
nomine Itrici pouson, qui audacter dicit, omnes theologos
criranter
requiri notilia
pancis exceptis dicere; ad aeccaudum
mulitiae. Jesnilae missionarii Batari habent libellum cui
sit. instructio ad prima coidem, octies edita Autverpiae, ubi.
nemo peccat nisi quatenus scit et intelligis nvililiam pneccasi
et Aquis proviniira jul. cbe6. Thesis hoc: conscicnlia crea
illicitum intrepidatausat a peccato. tutor Rhessum divionen
non est matus sublata cogni–
ottensa dei si non cognoscatur esse offense
sum id sciptis dictatis. sicul actus humanus
contra david et ierem. psatu. 78.6. et jerem 10. 2C effunde iram
c
non es
 man in gentes quae se libus noverunt Es paul ad Epes. 4. 17
tione malitia,
cum loculus fuisset de his sensum mali perdidere, subjiat: propler haec venit iga
dei in filiii diffidenta (in credulitatis). cur ad. Rom. eri peccavere sine lege
Ae
peribunt sine lege; quo loco ponemus istos aies deuim ignorantes.  in
se judicii ad detram an ad samstram. Hl direate. Euneo, deus celiquit
natorbus, ocubos avertisse ne recordamentur judiciorum dequ. Christus de jndaer
pessermtoribus, credeban s Deo sacrificium facert 1onob.
par s
de pusvere perum ex calic udo