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# Title: Leibniz-Handschriften zur Theologie LH 1, 6, 6
# Folio 1v, page id 00068341:0002
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068341&page=2
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine
# Lines: 47 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

credendum es
Concedo miracula ad
a deo
normam  doctrinae esse exigenda: sed revelatae nn
human  non vero naturalis.. Si concedis
 om sed nonne om ipsa revelatio prima pendet a
miraculis. M Fateor.  T. Ergo saltem
priorem
prima illa miracula non ad aliam revelationem (quae
nulla est, quia primam jam assutsimus) sed ad doctrinam
naturalem exigi debent. . . .. Quid respondes
oecepisse
ad hoc, cur haeres. Nescio quomodo me circumvenisti
atque in arctum redegisti.
S. Magis ingenue
facies si fateberis si te non à me eq sed a te
ipso decleptum dicas ne fatearis
M. Cam fortes
sunt rationes tuae, ut cogerer tibi assentiri, nisi didicissem
in divinis omnes ratiocinationes debere esse suspectas.
.E omnes ratiocinationes etiam in hurcanis suspectae
sunt, id est non admittendae ante ex diligens examen-
praesertim in re gravi M. Et si nihil jam
Succurrat c
 superiori ca
possimratiocinationi tuae, attamen nec tu habebis
quod regeras mea.
T. Cuinam C M quod sillicer
admissa analysi fidei in rationem, omnis fides
Gravissimi
futura sit humana non divina
autores qui de analysi fidet scripsere, ut Gregorius de
valentia e societate jesu, Holdenus e Sorbona
aliique optime satisfecerunt huic difficultati. Alia
humana
enim est analysis fidei quoad motiva credibilitatis
quae fit in ratiocinationem in historiam et rationem
historias examinantem et confirmantem: alia est
analysis fidei divina, quae fit in spiritus sancti ilumi
M
operationem in cordibus nostris operationem efficacem.
At sufficit ille internus Dei sermo, sine rationibus
multi enim in simplicitate cordis sui credunt etsi
nullas credendi rationes sciant.
multos
Faleor
aliquos singulari Di, benignitate omnium sese captui