# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068352:0001
# Permalink to this reading: https://leibnizlegible.com/page/00068352:0001?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 6, 17
# Folio 1r, page id 00068352:0001
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 2v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068352&page=1
# Source image: https://digitale-sammlungen.gwlb.de/content/00068352/jpgs/default/00000001.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine
# Lines: 45 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

adeo
ac misera
um. brovis, haec vita sit,
anima autem immortalis monstri
simile est perinde homines vivere,
ac si rita hc in terris aeterna,
futura autem nulla esset. Slimus
esse omni potentem omniagi
cognoscentem DEum, apud quem etiam
de verbo otioso ceddenda ratio erit
et tamen ita rem gerimus ac si
effugere eum aut circumvenire possemus. Et cum
it
terra
in qua quisque
leua est 
personam sibi impositam  agit, alibi vero
majora vero sin quibus. destinamur,
tamener verse Audio
nos vero mania tanquam maxime seria
aatr
tractamus, cogitatio aum r bonis illis
malisque aeternis, pene ad scenicam reptraesentationem
rediit,  nec animos taugit aut
ve
 in vitae ratione instituenda t commutandave
quicquam potest. Quemadmodum enim a sphomines
a comoedia aut fabulae audita lectavevenientes
statim quicquid hoc est, animo ejcins,
nec magis ejus in nostra re domestica
quam
rationem habere, ac si audivissemus
nunquam; ita plerius mirtales pet maxime illi qui sibi praecaeteris
el
 perncta saeunia sapere videntur atque eminere
auditas gravissimee ept
ectis
Eclesiae peructes voleuntus anditis DEI
gravissimis admonitionibus, audita concione
vehementi ac fulminea peractis Ecclesiae
solennibus, aut recitatis domni precum
formulis mox statim horum omnium
obliti priaem t ac pristinum vitae
tenorem servant, veluti si a ludicro aliquo
pectaculo ad vera negotia redissent.