# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068357:0332 # Permalink to this reading: https://leibnizlegible.com/page/00068357:0332?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 1, 1 # Folio 166v, page id 00068357:0332 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068357&page=332 # Source image: https://digitale-sammlungen.gwlb.de/content/00068357/jpgs/default/00000332.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quae compagem hanc mundi et genus hominun s fecit monbos quoque et deleilitates et ce gritudines conpotum, quas patiuntur to mines, fecerit. xistimataulem non fuisse hoc principale naturae consilium, ut faceret homines monbis obnoxios. unquam enum hoc convenisse nature aucloni parentique renum omnium bonarum. Sed squum nulla, inquit, atque magna gignere pareretque aptiosima et ulitissima, alia quoque simul agnata sunt incommoda us ipsis, quae fa: crebat, conaenentia: eaqe non per na- Turan, sed per sequelas quasdam necessa: rras facta dicit, quod lipse appellati narae aaCaeXOA8DNbir. Sicul, inquit, quum corpora homnum nalyra fingeret, ratio sublitior et chlitat. ipsa operis postulavit, ut tenunsimis minulis que ospoulis caput compingerel. Sed hanc ulititatem nec maionis alia quaedam incommodilas extrmsecus consecuta est; ut peret caput tenuiter minitum et ictibus offensionibusque parvis fragile. Troinde moxbi quoque et agnitudines pantae sunt, dum salus paritur. Sic Hercle, nquit, dum virtus nomnibus per consilium natur ae gignitur, vitia abidem per affinitatem dncula sunt. Je ne pense pas qu’un Laren ait pu rien toire de plus raisonnable dans ignorance ou il étoit de la chule du premor homme, chute que nous n avons pu savoir que par la revelatior et qu’est la vraie cause de nos miseres: si nous avions plusieurs semblables ex= traits des Ouvrages de Crysipose, ou plutot si nous avions ses ouvrages nous aurrons une adée plus avantageuse que nous n’avons de la beaule de son geme.