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# Title: Leibniz-Handschriften zur Theologie LH 1, 5, 2
# Folio 41r, page id 00068359:0081
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 42v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068359&page=81
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 83 lines, status machine
# Lines: 83 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

majorem habebis vini comedendi
consiemendi digerendi majoresque arbores
vel res fortiores subjugandi Modo vefiat ordine ne nimis
Arborscientiae siom et, mali
in centio, qui scientiam habet
vulthabere Z potestatem. E
eix ea non cometes, id est non
quaeres scientiam ante operationem
ederet est operari
Aliva moriendo moniers
id est semper morieris. Nam Nam
ut comenendo semper plus virium
ad amplius comedendum acquisiturus
eras, ita nunc moriendo vches
recipies, et quo magis morieris eo profundiore
fortiorem mortem vinces fortiorq vires
etts. Morshic non tantum mas con
sed et afflictio Mors renovatio
est, alia nos reddit meliores cliaa deteriores
vel ut qui  moriuntur sine, odio
illi vel sagnoscunt ill Aegyptii sufocati
in 1seaelitas ut meliorarentur. Occrss
accusa occisoem, qui si poenitet faciluis
expiatur; sed latro diutris adhuc persevrerat
in peccanbo, unde gravuxiliquando saletur
semper
e difficileus spitaetur
quiae ean idem corpus habere non possiumus,
qodonet omnia percurrit clunata
majorem habendam
ia carrdrt nullosum aua sibrire und
bella necessavia.
poldet sastrri und augt roizo fosinc
imio vist Caus. Habrsri als dis
Aegyplinr aevussraet su hibisu
Tabus in ab caecodrrbito
den velostr osue sem borgi
woc aecodri geybus du abycstgtu
sm salleo orma cis, abgistit
ans Jumist, in iseo saustir
atti isim guls gresam ingenon
bia uic corpris
auhe mien, in liete de
neeos sabte mistoguhs gothum
waereken der mergscaarde corbos
aerodu. wnnn derfican sindgisa
mepid c bald, cendrae foungrr
tiam si iafaas longe distans forte
Adanstotius
Non est bonum hominem esse plam
sufocatus
id est aportet ut habeat obj ectum in quod oeretur
et ut objectum illud ab ipso seu a centro prodeat, simile sibi
dualitas
unitas in se habet du alitatem.
ex unitale, carno ex ossibus
qua malea viven vium veaerm truca, ergo ex ossibus
i quitus 1t.
Mhristus non ut edam rapinum
arbitratus est  iai
16X e) Ecd
 implere debemus, it pisces aquam,
id est  me ienrmaussus, consummare
dia wenstro alles son perfectus fisse,, nisilis
neadu ce scassus consiume
sundgubosur Hlordus matrde simelitum
dei erz ere guldar fastro aulledigit
poena ex peccato.
quangelis orbus nationibus
aerane quia re volatione
veleres ad nos
instatim os regercer 
Tup
macud angin
alim
erd
tuge nobis fide. in manu Insest
capel no Evans elii non debet
Ellihe cendus geseinigel ihe se tendeo
angeum candi
_S. Grgy cbn. vers. 8. Vers. 20
Habebat prgnum sempri
prateo semen seppentis