# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068359:0093 # Permalink to this reading: https://leibnizlegible.com/page/00068359:0093?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 5, 2 # Folio 47r, page id 00068359:0093 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 48v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068359&page=93 # Source image: https://digitale-sammlungen.gwlb.de/content/00068359/jpgs/default/00000093.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Terra autem erat inanis et vacua, et tenebra erant super faciem abyssi, et domini spiritus domii ferebatur superaquas. Et terra erat Tohu et Bohu et caligotenebrae super facies abysse et spiritus Aelohim motabat super motabat super facies aquarum Expac Ex po Terra autem erat seu seminum adhuc latentium aggre in opacorum aggregatam constans ubi ab Elohim fuit conceptam (erat adhuc edita atque edita, erat ad huc cregta invisibilis et inelaborata, contenta quidem, et dispersa in coelo in luce praedominante, sed nondum distincta atque collecta, neque adhuc constituens, creaturas terrestres visibiles atque formatas. Et caligo Et tenebra, id est confusio in seminibus obscura seminum nondum eductorum, longeq adhuc i perfectione remotorum erant super facies seu diffundebatur per omnes facies , subposita sive spiritus tenebrarum in abysso insinita abqe em profunditate ila imperserutabili in infinita abysso latentium, ex qua per omnem aeternitatem nova semper et nova semina in jam eductis latentia ad huc inclusa debebunt educi, et ad lucem ac gloriam exaltari pramaveri. Ea autem eductio t promeveretur, opus fuit, ut quemaomodum Spiritus Elohim, id 28 ipsius Elohim, id est ipse jehrova actus, sine passio qui est actus sine passione, lux sine tenebris ordo sine confusione; cuncta continens regens movens, educens, ferebatur super facies aquarum, ut ut ad dispellendas ut auxiliaretur creaturis, et ad dispellendas tenebras, no lucem inducendam, semina elaboranda, lapsa vel lapsura exa rursus exaltanda. Is ergo motabat spiritus lucis aeterna movens se per facies aquarum, lanquam nPo6coria, vel spinitus tenebrosos in aquis contentos in aquis (parte nempererum nempe foeminina seu patiente, dauigni opposita) eas motabat, fovebat, calorem atque actionem ipsis dabat, ut res actuosae fierent, et ad elaborationem ex se s prorumjere niterentur ierem. WV. 23 postea secuto = quae lapsu demum corporeitatis exassa se compleme se complementum ac cepere FCobCHa necesse fuit utqu diffusae erant tenebra ita contra ipsas in omnibus diffuinderetur