# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068360:0005 # Permalink to this reading: https://leibnizlegible.com/page/00068360:0005?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 7, 1 # Folio 3r, page id 00068360:0005 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068360&page=5 # Source image: https://digitale-sammlungen.gwlb.de/content/00068360/jpgs/default/00000005.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 3 m tauta sit domesticu fide ca aomesticum Principium fidei nostrae principium constat non esse esse rationem humanam, sed re velantis Dei autoritatem. Idqe non magis imbecillitati humanae nostrae quam sapientiae Divinae consentaneum est Tanta est enim caligo mentis nostrae, humanae, ut in ntiocinationibus longa ratiocinationum catena sibi futo fidere non possit. Quodusquisque est qui jurare aut capitis sin periculo tueri ausit calculum aliquem Arithmeticum valde prolixum recte a se subductum esse, nisc cum variis examinibus comprobaverit, aut diversis modis proventum eundem eundem obtinuerit. Atque haec causa est cur hactenus in Mathematics potius quam in Metaphysicie, sive Divinis certas habeama demonstrationes obtiunerimus, quamvis utraque scientia a materiae concretione pura sit atque ex ide notitiis menti innatis proficiscatur: quoniam in Aa illis perpetua quaedam examina de successu factur rratis testantur comita conitantur in his autem experimenta rara sunt, et aliquando in alteram vitam differenda. Et tamen ab his ipsis a sensu abstractis rationibus meditationibus penderet cognitio Dei et animae Si sola ratione agendum esset. Itaque veritas + cum tamen ocuicendinis paulis facilibus egulis contineatur. Quanto autem sctioi capsus is ubi ad maginati ohe remora ractantat