# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068360:0006 # Permalink to this reading: https://leibnizlegible.com/page/00068360:0006?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 7, 1 # Folio 3v, page id 00068360:0006 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068360&page=6 # Source image: https://digitale-sammlungen.gwlb.de/content/00068360/jpgs/default/00000006.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.98 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quae in salutis negotio publica esse dlebet paucis tantum isque sapientissimis propria futura esset, nisi Dus pro summa sua sapientia ac bonitate suppeditasset nobis principirum cognoscendae veritatis novum quod in divin. Revelationem. scilicet, quae tantum praestaret in Divinis, quantum cognitione rerum divinarum, quantum experimenta in philosophia naturali Quemadmodum autem in rebus Physicismemo est, qui si sapit non experimento sensuum (suit quibusdam criteriis notisque munitorum) quam rationibus rationi sud fidere malit; nec quisquam quisquam Astronomus prudens hypothesin suam observationibus praelaturus est; ita cum ratio et revelatio pugnare videbuntur, futius erit rationi diffidere, quam revelationem ad ratiocinationes nostras tonquere per vim torquere. quamvis non necem, si quio retio nat et mecum fateantur gravissimi Theologi si quid validis argumentis magnis aru umentis naturalis ratio naturulis stabiliverit ita ut seposita revelatione de eo vix dubitandum videatur, et revelatio sine violenta interpretatione eundem sensum recipere possit, prudentius esse sensum rationi consentancum quam verborum apices sequi; praesertim +doctis pariter et indoctis manifestum