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# Title: Leibniz-Handschriften zur Theologie LH 1, 7, 5
# Folio 22v, page id 00068364:0044
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Marc. XVI. 16. rature circumscriptum (qui non credit, damnabitur):
Qrorum utrumque S. Apostolus eleganter docuit, asserens:
Deum equidem nos praedestinasse pro benevolo Affectu Voluntatis
suae; elegisse tamen in id, ut simus sancti, et inculpeati,
in conspectu ejus, eum charitate. Multo autem
minus Decretum aliquod Reprobationis ita Absolutum
fincendum est, quasi Deus majorem hominum pantem, imo
vel unicum hominem, sine respectu peccati ipsorum et Infi-
delitatis ad aeternam Damnationem, aut Damnationis (au
sam ab aeterno ordinaverit, aut in tempore creaverit. Fit
enim Reprobatio aeque ac Damnatio justo Dei fudicio, oujus
tatio impellens est in ipso homine Infidelitas et Impoenitentia
Ut cum Electio liberrimae sit Gratiae, Reprobatio illibatae sit
fustitiae. Su Rex Agypti Archi-Pincernam reatu gra.
tiose condonato, pristinae Dignitati restituit, Archipistorem
vero non absoluto Decreto, sed justo fudicio, ob (rimen
admissum supplicio affecit.
d. 14. Quanquam Deus (ausas, cur hunc prae alio
aeque malo ac refractario elegerit, in Verbo suo haud revelarit,
eas tamen habuisse justissimas juxta et sapientissimas,
nobis etiam olim revelandas, nemini debet esse dubium,
prout pulchre Auoustinus: In illo calesti habitaculo,
ibus e Potus omnium erit Visio Christi, et assidua, ut
ita dicam Libri Vitae Lectio. Hbi manifesta erit ratio, cur
hic electus est, et ille reprobatur, cur hic in regnum as,
sumtus et ille in servitutem redactus, cur qui bene incixit
vivere, aliquando male finit, et qui male incipit, see
bene finit. Et alibi: sunc non latebit quod nunc latet,
cur e duobus iste potius quam ille fuerit assumptus, eum
causa vena estet ambobus. (ui Calvinus concinit: Ego
clare affirmo, Deum nihil decernere sine optima causa, quae
Eges. l. 4,5.
de tripl. habitaculo.
cap. IV.
in Enchirid.
de occulta Dei Provid.
Resp. ad Artic. l. p.m. 633. fin.