# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068364:0071 # Permalink to this reading: https://leibnizlegible.com/page/00068364:0071?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 7, 5 # Folio 36r, page id 00068364:0071 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 39v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068364&page=71 # Source image: https://digitale-sammlungen.gwlb.de/content/00068364/jpgs/default/00000071.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Autoris aliorumque Retormatorum moderatio s - circa usum vocabuli Absoluti decreti, qua parati sunt ad illud missum faciendum, si e posthac futurum fecisse id jam c videantur Episcopi Anolicani m sensura articulo e vis rum hitaferidum loco sola absoluta et simplex vo, lantas Dei substituerunt, sola voluntas beneptaciti C Dei. Qua locutio, fallimur? an convenit cum illa Theolovorum Saxonicorum in colloquio Liriensi an ni 1631. dicentium: Causa electionis et satutis fide, lium ex omni parte est mera d pura Dei bratia m Christo Es mnum aben di Reformirten den gottlichen ey Rathrhlaß nurq absolut (3) in so fern Gott. dec geen in semen Guadennahl eriar Ursach musten sich silbst gehabt, cerlche dhn benogen 8 p. und simo tase determiniem eoum. Hec jam altimoitur principalis controversia inter acile apparebit, eam etse ver balem, ortam ex usurpatione vocabuli causa, di, centibus Xostratium nonnullis, fidem esse causam instrumentalem, aliis eam esse causam externam minus principalem electionis. Sed nec ex illis vel ex hisce fuit quisquam, qui causam intellioeret veram ac proprie dictam, e n esse reali sed tan tum m esse coonito consideratam, seu virtualiter agentem, ita ut, si vera causa externa elationis Annotationes ad Scriptum Germanicum deAbsoluto De- creto.