# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068364:0073 # Permalink to this reading: https://leibnizlegible.com/page/00068364:0073?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 7, 5 # Folio 37r, page id 00068364:0073 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 38v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068364&page=73 # Source image: https://digitale-sammlungen.gwlb.de/content/00068364/jpgs/default/00000073.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. He Calixtum e 0t t L1 ptistes Ecolesia Talec ralectionibus seu Systemate Thoolvo. L. A III. de Pradestinat. p. b1. De unico termino causae monitiuneula haec addenda, eum contentiose uroendum contra adversarios non esse qui audito illo mox effenduntur d dici nolunt, aliquam a esse praedestinationis causam n nobis, vel, quod in cala Mo dore est nosgrati f mentalem electionis ad oloriam sane tor ris scripturam, nec deprehendes ullibi, ex fide perfi, aem hos praedestinati ad salutem aternam, stcut ju, sorficari a salvari fide per fidem, ex fide dieimur. 1 consalitate aliqua attributa fidei respectu justiti cationis a salutis. Solumode secundum praesclentiam nos electos scriptura asserit submnnens, fidem non effective concurrere ad praedestinationem, quomodo ad sustificationem concurrit d ad salutem. sed objective. es tantum, praebendo objectum divina aterna scientiae quae praescientia dici eorum respectu, quae in tempore, eveniunt assolet, ad nostrum concipiendi modum. Sed enim vero idem hoc Kostrates suficienter docent dum comuniter distinouunt inter fider actum, et intui e tum quorum ille in nevotio justificationis e satutis Mio m pradestinatione locum habet. Causam roctur electionis dicentes fidem, non aliud sibi volunt, qua l ub fidet conditione electionem fieri ad vitam aternam H ac mens ipsorum, hac sententia. inteum rectius aoetur