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# Page: https://leibnizlegible.com/page/00068364:0243
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# Title: Leibniz-Handschriften zur Theologie LH 1, 7, 5
# Folio 123r, page id 00068364:0243
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 124v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068364&page=243
# Source image: https://digitale-sammlungen.gwlb.de/content/00068364/jpgs/default/00000243.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

reveille si vivement dans mon coeur le desir que j’ax ad abrumpendam communionem inter eos, qui circa
prora conveniunt. avin tuto cred crae limerit, tales
quastiones ex eo genere esse, quarum liquida cogna
tione carnisse frandi non fit, vel easdem ex ava-
iitia sacerdotum aut imani Philos ophia aut
pertinana homimum errores, suos retractare ab-
nueatium succrevisse. Ad ejus modi autem demon-
le me suis servir dans le liere, que je viers de publior strationes redigi posse genuma capita doctrna
ainsi que le propose Mr. de Puffendorf j’yvois detres Christiana, opus Huetianum quam maxime con
firmat, quo pratiminantis velut Theoloquae pars
atheis et tudais opposita, felicissime absolvitur
Si enim Huetiris perpetrio demonstrationum
contertu potuit deducere hanc communem propo-
sitionem Religionem Christianam esse veram:
cur non pari modo deduci queant propositiones
ciusdem Religionis, quae ad hoc requiruntur et
sufficiunt ut quis inter orthodoxos Christianos concen-
tus sit, quem sua fides ad aeternam promoveresa
lutem queat. Aut cur non idonea ad hanc axio-
mata vel ex communibus notionibus, vel ex per-
petuo Sacro Scriptura velut tenore inpestigare
liccat? avin peono cjusmodi opus insignum fruitum
Christianis populis percultiorem cumpormis curopa
partem ad ferre queat, vix dubitare fas est. Equidem
ut abblitis omnes dissidiis in concordiam redeant opta
re magis, quam sperare licet. Id tamen nemo negave
rit, quin veritate ad hunc modum adornata ac in
medio exposita, qui recti sentiunt non parum con-
firmandi sint. Cateros autem eo usque urgere de-
inde in proclivi fuerit, ut si manus dare abnucunt
vel mentis morbo laborare vel vitiosos effertiis impu
denter apricari videant. Enim vero reperire, qui